Tuvan throat-singing

The Overtone Singing Book

Overtone Singing is the most comprehensive book ever written on the hidden harmonies of the human voice. Ethnomusicologist and vocalist Mark van Tongeren offers a fascinating insight into timeless and universal aspects of sound. Grounded in a decades-long practical and theoretical study of music, he draws upon field work and interviews with eastern and western musicians and composers across the spectrum from archaic traditions to contemporary experiments. This well-illustrated book presents a multidisciplinary vision that incorporates the science of acoustics and perception, onward to the philosophical and spiritual dimensions of music. It critically examines claims about the supposed healing effects of overtones, juxtaposing local and global practices and transcending some of our core ideas about sound and music. An indispensable guide for musicians, listeners and scholars seeking a deeper understanding of the nature of the human voice and its harmonic possibilities.

 

 

AVAILABLE WORLDWIDE

Do you want the physical book + ‘Anthology of Overtone Singing’ album?

                             Purchase Now

 

or order the physical book directly from us: 

                            Purchase Now

 

For the book only:

Amazon (affiliate link),

 

For the E-book:

through Amazon Kindle in E-pub format (affiliate link).

 

Or read on first, and go to Bandcamp to play the companion album while you are reading!

Below you will find – 
some reviews
an outline of the book’s content (also as a free download pdf file) 
details of the Anthology of Overtone Singing album
 facts of the book 
and the book’s Foreword by Trân Quang Hai.

 

REVIEWS / APPRAISALS

Interview for 15 questions.

 

 

Great Book – Mia Bocceli (Amazon)

 

”I love your work and research. Your book and recordings are a must have. I use the overtone technique, mostly the vowels one, to rehabilitate voice disorders.  It’s amazing how speeds up recovery. ” – EDG, USA (Bandcamp)

 

”Thanks a lot for this epic work! It will be an invaluable asset for continuous studying… Also, i’ve just registered with the MUOM choir here in Barcelona (https://www.muom.net). My life will never be the same again :-)” – Gunter Strube, Spain (Email)

 

”This important book fills a gap in the history and art of overtone singing… Author Mark van Tongeren covers the entire subject from its scientific-anatomical studies of various techniques, to his ethnomusicological field work in Siberia’s Tuva republic, to a discussion of Western approaches and attitudes…The wide scope of this book and its detailed but accessible approaches will provide a greater appreciation of the power of voice and the ever fascination of exotic sound.” – Dr. Debra Jan Bibel, USA (Amazon)

 

 

Download the book’s introduction with a panoramic overview of the subject matter.

 

A bird’s-eye view of the book’s contents

Download the Table of Contents.

The book is divided into five parts: Physics, Traditions, Modernity, Metaphysics and Quintessence. They are devoted to these questions:

– how we can sing overtones, and why it is that we often do not hear overtones in the voice;

– where we can find older traditions of overtone singing, often called throat singing, like the most famous cases of Tuva (which is covered in one whole chapter) and Mongolia (which is covered together with Tibetan and other traditions);

– how overtone singing emerged recently in the modern world and its historical development in about 5 decades

– what many people in the modern world believe, experience and do with vocal overtones

– how all these aspects converge in the practice and thoughts of the author, and how they also often conflict with one another.

What follows is an excerpt from the book’s introduction. Read on to learn each section’s contents in greater detail. The entire introduction is also available as a download.

 

DOUBLE SPLITS AND A SYNTHESIS: THE FIVE PARTS OF THE BOOK

The challenge with this book is to give you a comprehensive understanding of a musical technique and principle in its ancient as well as modern forms; to show its cultural, religious and spiritual significance in widely diverging areas; and to explain its physical, acoustical properties as much as possible from an embodied and experiential perspective – not dry, theoretical facts. This scope is reflected in the four main sections: Physics, Traditions, Modernities and Metaphysics. In addition, I want to show you how I, for one, hold that panorama of ideas and practices together: hence the fifth and final part, Quintessence. To keep all those strands of creative, intellectual and contemplative work afloat in a more or less consistent view is sort of a juggling act, and that is what I have always loved to do most. I assembled what traditional practitioners, professional musicians and composers have told me and summarise what scholars have written about overtone singing and related subjects. We move from very specific case studies about a single musician or acoustic problem to another but always come back to bigger questions. Harmonics as such are timeless aspects of the sensory world that have left their traces in our ears and brains during the timespan of our long evolution.

Very few ethnic groups are known to have sustained a tradition of overtone singing for centuries, patiently passing on their skills for countless generations. Only very recently do harmonics, issuing from the voice as distinct sounds, enter into more general and global awareness. I consider this step a milestone in human evolution and feel immense gratitude for being able to explore, explain and ‘execute’ it. This book is intended for readers who are willing to open their ears, eyes, minds and perhaps their mouths to acquire a full picture of an art and a phenomenon that does not belong to any single culture, region or epoch.

I will now walk you through the book’s five parts, but I urge you to start reading wherever you like. Remember that none of the traditions has a well-developed theoretical understanding of harmonics! Frequent cross-references and use of the index will facilitate reading a single chapter or parts thereof, depending on your interest and your existing knowledge of or experience in overtone singing.

 

PART ONE: PHYSICS

‘How do you do that?’ is the first question most Western listeners ask when hearing those whistling notes above a low drone. It is also the question this book addresses in Chapter 1. Many listeners and readers who come to this music have received an education based on European models of knowledge, which means you need some concrete facts first. Instead of focussing entirely on musical and theoretical aspects, we investigate how we all make sounds in our body, how we shape them and how overtones play a role in most sounds we hear and make. Most of us do not have the slightest awareness of the complexity of the system to produce speech and a host of other noises. A mere thought in our brain is enough to utter it, and before we know it, the people at our table have (literally) incorporated that thought into their brains. Overtone singing is somewhat akin to learning a new language as an adult: We need to figure out where to put the tongue or add breath or emphasise the throat. From there we move on quickly to the advanced stages of creating clear, audible overtones. As much as possible in plain language, and with the help of many graphs, I explain the finer details of articulating or shaping vowels and overtones using specific mouth positions. We gradually see how singers can tip the balance from the fundamental we usually hear (with a certain timbre) to the overtones we usually don’t hear. We learn how monks and nomads tip that balance even more towards piercing overtones or towards crazily deep (sub)fundamentals by adjusting the source sound from their larynx. We will dwell on the somewhat confusing terms overtone singing and throat singing, look in the opposite direction to ‘undertones’ and consider the possibilities of female voices and choruses to produce overtones.

Chapter 2 shifts the focus to the creative act of listening. You may think your brain simply registers the sounds out there in a more or less mechanical way. But there is a lot of selecting and processing going on to produce a sense of sound inside your head. Unawares, we adopt certain innate strategies for listening, which also means there are signals that we do not hear. If we compare ourselves to the Turko-Mongols, we are truly poor receivers of sound signals! To me they are sound technologists who cracked the code of how to listen better. Overtone singing is a technique that invites us to break through habitual patterns of listening: it confronts us with questions of perception (how we register sound signals from the outside world and transform them into neural patterns) and cognition (how we process them in the brain). I call the exploration of old and new musical, creative languages combined with creative listening strategies paraphony.

There is much to learn from composers and musicians who have a talent for listening and explore such concepts in their works. But there are also limits to what we can learn. To witness a Mongolian throat singer produce a melody of whistle-like sounds for the very first time is a life-changing, jaw-dropping shock for some people. For others it is just a mildly amusing curiosity because their hearing does not get fired up the way other people’s ears do.

PART TWO: TRADITIONS

Thinking back, I never had a jaw-dropping experience with vocal overtones, probably because I was already expecting there must be more to timbre than ‘one whole thing’. But I was never mildly amused, either. I became obsessed with the question of why so few cultures knew about overtone singing until recently and wanted to get first-hand answers from the experts. I got my early training in ethnomusicology, and that perspective informs my exploration of traditions in Part Two: Traditions. One important work that many of us refer to again and again is How Musical Is Man? by John Blacking, who stated: ‘Ethnomusicology is not only an area of study concerned with exotic music, nor a musicology of the ethnic – it is a discipline that holds out hope for a deeper understanding of all music’. To which I may add that ‘music’ must be stretched to include all kinds of sounds produced by humans and their environments. We will first turn our attention to the Inner Asian mountains and steppes, where nomadic (or formerly nomadic) peoples sustain lively sound-making cultures based on timbre and overtones. Tuva, where people speak an old Turkic language, has been my foremost destination for fieldwork because it boasts a great number of excellent khöömei singers. I was fortunate to witness a powerful renaissance of indigenous musical traditions in Tuva and neighbouring republics during the 1990s and meet dozens of talented musicians, many of whom have passed away.

The subsequent sections of Part Two highlight many other ways to make the overtones of human voices audible. A young Mongol wonders about his own voice, which sounds more like metal than flesh, and a young Khakas man discovers a talent, almost overnight, for telling lengthy epics in a deep guttural voice. The Mongolian, Khakas and other traditions stem from a common root, together with Tuvan throat singing. The chordal chanting of Tibetan Gelugpa lamas is a very different story, as is Mediterranean polyphonic singing from Sardinia that sometimes gives rise to a ‘virtual voice’ of fused timbres. These traditions are alive and well, as I was able to witness with my own ears in India and Italy, and so is American barbershop, which I have never heard up close. Now, in 2022, the very tiny slice of Xhosa people who practise overtone singing in South Africa is in serious decline. It is my hope that this book could spark more people’s interest in one of these little-known music cultures so that they can be sustained for generations to come. I should add that I have been able to return only to Tuva again and again; some of the other eyewitness accounts are from more than two decades ago. In this short time a new generation has begun to change those traditions that are still very much alive.

Photo: Mark van Tongeren

PART THREE: MODERNITIES

Two to three decades before Turko-Mongol musicians were able to freely travel abroad, composers and musicians in Europe and the USA began to learn about and explore the possibilities of making music with the overtones resonating in human voices. Part Three: Modernities traces the development of overtone singing as a vocal technique practised mostly in the Western world. The pioneers had to start mostly from scratch since they were unaware of or lacked ways to contact the Asian singers or lamas who knew more about the technical procedures of singing overtones. Most works coming from Europe and the States followed an aesthetic paradigm informed by avant-garde and experimental music and developed into newly created styles that had little or nothing to do with the older traditions. Many groups emerged that focused specifically on presenting these vocal sounds, some of which operated under the label ‘overtone choir’ (‘Obertonchor’) – or, in the case of the best-known representative: Harmonic Choir.

The Western narrative often emphasises that overtones are a universal phenomenon, that overtone singing has characteristics that apply everywhere. But, as we will see, there is plenty of variation in the musical styles and in the stories these musicians tell. Within the Western proliferation of musical subcultures, artists like Karlheinz Stockhausen, Michael Vetter and David Hykes have been dismissed as being either New Age or ‘too difficult’ and avant-garde. We must look closer than that to discover the stories that pioneering musicians try to tell us. Once there were many female vocalists at the forefront of experimental harmonic techniques, like Joan La Barbara, and after a period of domination by male singers, we hear more women in the youngest generation of singers. We will also see that the distinction between ‘tradition’ and ‘modernity’ is quite arbitrary because there is a lot of mutual influence and frequent collaborations.

Photo: Ariel Tsai

PART FOUR: METAPHYSICS

This book’s fourth part, called Metaphysics, is a companion to Modernities. It shifts the emphasis to such issues as meditation, therapy and philosophy insofar as they are related to harmonics and overtone singing. Although it draws upon some Eastern sources, its main focus is the Western world, where the fundamental principles of overtones are used as a metaphor, a belief system and a cosmology – even, one might say, as an artistic form of physics. In the new millennium yoga and meditation have become accepted, well-established tools for millions of new converts, partly endorsed by new scientific research. The positive effects of overtone singing and other harmonic sounds (singing bowls, didgeridoo, Jew’s harp, gongs) are widely reported or claimed in therapy and healing. Solid scientific proof is much harder to come by, and so we must look into several closely related subjects, such as ancient beliefs in the wholesome effects of harmonious proportions and relationships, the body-mind problem and chanting, mantras and therapeutic singing. Overtone singing can be a healing and therapic force for some singers but a great technical barrier for others. This is where tapping into the healing power of vowels, opening up to the natural resonances of the voice and a change of consciousness can be a solution.

PART FIVE: QUINTESSENCE

After zooming in on many subjects and geographical areas, we will zoom out and link up the findings. As a cultural musicologist and vocal performer not bound to a single style or genre, I am constantly comparing statements (or works of art) made within one circle (say: contemporary music professionals) to those of another one (say: anthropology of music). The fifth and final part, Quintessence, puts the four overarching themes in dialogue. It articulates what makes certain practices and ideas in the field of overtone singing stand out and debunks some persistent myths. It presents my vision of how to integrate the issues treated separately in the first four parts. I am placing sound in the centre and contrasting ideas about the self with some of the philosophical implications of modern science. I invite readers to weave the threads between all these aspects of sound and music in their own way.

 

 

 

 

THE AUDIO ANTHOLOGY

It’s all part of the fascinating paradox of overtones produced by human throats, made audible: a first attempt to glimpse the entire field, to give equal attention to all traditions and new inventions, to historical backgrounds and scientific evidence, to hearing and (a bit less) to singing (that’s another book or online course). I am extremely happy that the Anthology of Overtone Singing, mostly consisting of my on-site field recordings, now covers all the older traditions. Even though I wrote about all of the traditions in earlier editions of this book, I had not visited or made sound recordings of Tibetan, Sardinian and South African Xhosa overtone singing. By now I have made fieldwork trips to every area or, in the case of the Xhosa, spent time with the musicians on tour, witnessed their performance first-hand and made recordings. That means my current Anthology of Overtone Singing covers every area where overtone singing or throat singing has been practised for centuries. In addition, there are several demos and examples of modern overtone singing performed by myself, either alone or with others. The text of Parts One and Two often makes explicit reference to these recordings.

[end of  Double Splits and a Synthesis  from the book’s  Introduction ]

 

 

Facts about the book

Title:
Overtone Singing – Harmonic Dimensions of the Human Voice

Format:
paperback, 382 pages

Dimensions:
152 x 229mm | 367.41g

Features:
42 photos

4 maps

45 musical examples, line drawings, graphics, mostly drawn by the author

Forword by Trân Quang Hai

Footnotes

Bibliography

Discography

Filmography

Tracklisting for the audio examples

Index

Binding:
paperback
Audio:
83 minutes / 37 tracks of music online
Publisher:
David Rothenberg / Terra Nova Press (Newark/Callicoon/Matsalu)
Book design:
Martin Pedanik
Cover design:
Sonja van Hamel

 

Distributed by:
MIT Press, Cambridge, Massachusetts and London, England
ISBN:
978-1-949597-22-6

 

The audio companion to the book Anthology of Overtone Singing offers the most complete survey of traditional techniques of overtone singing from various regions of the world to date, as well as many demonstrations/pieces with modern-style overtone singing. It is available online on Bandcamp for listening and for purchase as a download or CD, with or without the book.

 

About the author

Mark van Tongeren is a sound explorer with an interest in the synergy of the arts, sciences and contemplative traditions. He has 30 years of experience in theatre, music and dance productions and holds a PhD in artistic research from Leiden University’s Academy of Creative and Performing Arts. As a cultural musicologist, he has worked with indigenous musicians in Siberia, Taiwan, the Tibetan diaspora and Corsica/Sardinia, with a special focus on timbre and overtones. In his artistic output he seeks to absorb, juxtapose and transcend the music and performing arts from many of the world’s traditions, including Western music of past and present.

 

FORWORD BY TRÂN QUANG HAI

Nowadays, overtones are familiar to many people, from laymen to scientific researchers and composers. This familiarity is no doubt the result of the recent introduction in the West of a new vocal technique called overtone singing. This technique enables a singer to produce two simultaneous voices: a continuous drone and a melody of overtones above it.

 

The author onstage with Trân Quang Hai  in 1995 in Kyzyl, Tuva, at the International Festival Khöömei
 

The interest in that peculiar vocal style in the Western world began around the 1960s. Since this time there have been many specialised studies from scholars, as well as musical explorations by composers and singers. My fascination with overtone singing began in 1969. That year, the first sound documents of Mongolian throat singing were brought to Paris by anthropologist Roberte Hamayon. It pushed me towards overtones research from the acoustical point of view first, and later towards the anatomy of the voice, questions about music therapy and the musical aspects of its performance and composition. The increasing interest in overtones in the West has further become evident in contemporary music, New Age music and healing with the voice.
In 1995, Mark van Tongeren and I met in Amsterdam before we began our trip to Tuva, where both of us participated in the Second World Festival of Throat Singing in Kyzyl. At that time, he had just finished his dissertation at the University of Amsterdam. It was the first extensive study of Tuvan music by someone outside the Russian Federation, carried out just after Tuva had become accessible to foreign visitors. It dealt with the history and modern practice of Tuvan khöömei or guttural overtone singing. As a singer, a collector of field recordings and a musicologist, Mark Van Tongeren brought new dimensions and developments of Tuvan throat singing to light through his excellent research. He also impressed me with his throat singing at the festival in Kyzyl, for which I was chosen as President of the Jury.
In 2001, Mark van Tongeren released his CD on overtones with his original performances. That same year he sent me the manuscript of his book on overtone singing. In this well-documented book, you can find, for the very first time, everything concerning overtone singing in the West, from Karlheinz Stockhausen’s contemporary music to Jill Purce’s healing voice; from electro-acoustic to World and other fusioned music; from renowned Western performers such as Michael Vetter and David Hykes to great masters of overtone singing from Tuva, Mongolia and other parts of the world; and from the Pythagorean harmonic system to OM chanting and New Age mantras.
Overtone Singing does justice to this multitude of cultural traditions and to the countless personalities that have contributed to the development of this way of singing. It has interesting and useful things to teach to everyone who is intrigued by the mysteries of sound and music. I am happy to recommend it to all lovers of overtone and throat singing in the world.

Trân Quang Hai

Ethnomusicologist / Composer
National Centre for Scientific Research, Paris, France

 

Dr. Trân Quang Hai was a dear friend and colleague who passed away in December 2021.

The book is dedicated to him, Michael Vetter and the Tuvans.

 

Dame Sainkho Namtchylak, one of the first throat singers to receive my new book and advertise it in her workshop – as I noticed many overtone singing teachers like to do. Taipei, February 2023.

 

 

 

 

 

MORE REVIEWS

 

Tot noch toe had ik nooit een boek gelezen over boventonen dat ik echt de moeite vond, tot nu dus. Wat een schat aan informatie en ervaring. … Ik hou ook enorm van het concept ‘paraphony’. Bedankt voor de inzichten en inspiratie!!! – Maarten Adriaenssens (FB)

 

Until now I have never read a book about overtones that I really found worthwhile, that is, up till now. What a treasure trove of information and experience… I also really like the concept ‘paraphony’. Thanks for the insights and inspiritation –  Maarten Adriaenssens (FB)

I spent all morning with you and your book and CD. The English is clear and not arduous, so it is easy and pleasant to read for a foreigner like me. – Arnaud Lechat (email)

 

”Thank you very much … for your book on overtone singing. I’m just finshing it, and It helped me a lot on my overtone journey, and even sparked the interest again, when I felt it was going down. Thank you for your work. :)”  – Alexei Ulinici (YouTube)

 

AVAILABLE WORLDWIDE

Do you want the physical book + ‘Anthology of Overtone Singing’ album?

                             Purchase Now

 

or order the physical book directly from us: 

                            Purchase Now

 

For the book only:

Amazon (affiliate link),

 

For the E-book:

through Amazon Kindle in E-pub format (affiliate link).

 

 

Can I sing sygyt for one minute without taking a breath?

Today I tried out something I do a few times a year: take a deep breath and see how long I can sing. Well, this time I just tried to sing for one minute, not as long as possible. The best technique to use for this is either khöömei or sygyt as it automatically constricts the throat and inhibits the airflow.

It is trivial, I know, but it is a good exercise for the lungs, diaphragm and the entire respiratory system. The other challenge is to make some musical sense. The throat singing is far from perfect (some of the overtones should not be there) but I decided to share it anyway as an example of some of the things I practise.

 

 

Musical pearls from Tuva in Taiwan

TuvaHorsePeoplesmall本活動中文詳細資訊請見本信下方說明。TuvanPearls EDM:

TuvaTourEDM

In April two excellent musicians and friends from Tuva are coming to Taiwan, so that people here can get better acquainted with this fascinating musical culture from the North. Get to know Tuvan music and culture and learn throat singing directly from established, original masters!

be amazed by Tuva’s signature sounds of throat singing

hear the beats of the shaman drum and Jew’s harp

resonate with the buzzing strings of horse-head fiddles and lute

get blown away by flutes from the steppe

THE PROGRAM FROM APRIL 11 TO 13

Saturday April 11, 19:30   Concert Pearls from Siberia, at Wistaria Teahouse.

Donation-based. Very limited seats!

Wistariateahouselogo紫藤廬 At Wistaria, an atmospheric original Japanese building, you will be seated on tatami mats. The concert is purely acoustic, so you can enjoy the sounds directly with your own ears. An excellent way to get to know the amazing acoustic world that Tuvans have developed over the centuries. Tuva’s auditory culture has become an icon in the last two decades for its remarkable throat singing techniques, which they share with Mongolia. Choduraa Tumat and Otkun Dostay both perform seveal throat singing techniques, which you will be able to hear at close range: the soft, light technique called khöömei, the whistle-like sygyt and the thundering low kargyraa. In Tuva we also find the horse-head fiddle (igil) and erhu-like fiddle (byzaanchy), lutes (doshpuluur, chanzy) and flute (shoor), the Jew’s harp (khomus) and the shaman’s drum (dunggur), among others. Choduraa Tumat and Otkun Dostay master many of these and will play tunes and pieces from different regions and times in Tuva. Songs and pieces will be alternated with stories about and from Tuva and its rich musical folklore. The only public Tuvan concert in a very special intimate setting!

As a donation we suggest 500 NT$ for the perfomance, tea and a snack. Call Wistaria and leave your name and number for a seat: (02)2363-7375 or register here.

This event is sponsored by Wistaria.

Sunday April 12,  10-17      1-day workshop Tuvan throat singing and culture, at Canjune Training Center

CanjuneGymnasiumLearn to sing khöömei, sygyt and/or kargyraa with Otkun Dostay and Choduraa Tumat. The one-day Throat Singing workshop will have not just one, but two expert throat singers, including a female throat singer. A rare opportunity to learn the three basic Tuvan styles of throat singing: khöömei, sygyt and kargyraa, which tend to be a little softer and therefore easier than the Mongolian counterpart. During the day you will learn about Tuvan music and culture and get plenty of chance to hear throat singing and try it for yourself. With a maximum of 15 students (plus perhaps a few listeners), there is a chance to get personal feedback from Choduraa or Otkun for everyone. About half the time will be devoted to throat singing, the other half to other music and culture of Tuva.

Otkun Dostay teaching khöömei in Venice

Otkun Dostay teaching khöömei in Venice

We aim at a 50/50 divide of male/female voices. The workshop is held in English/Russian with Chinese translation. Mark will be there to help translate Russian-English, if needed.

If you are interested and want to reserve a place, you can call or write Mark (mark@fusica.nl, 0910382749) or Wu Wentsui (wuwentsui@gmail.com, 0928867512).

This event is sponsored by Canjune.

Monday April 13, 19:30-21:30      Concert Tuvan music and culture. National Chengchi University, Arts and Culture Center, Audiovisual Theatre

NCCUArtsAndCultureCenterThis presentation features introductions, videos about the beautiful, unknown land of Tuva, a display of many styles of throat singing and different musical instruments. Choduraa Tumat and Otkun Dostay both perform seveal throat singing techniques: the soft, light technique called khöömei, the whistle-like sygyt and the thundering low kargyraa and other substyles. They will also present a selection of pieces and instruments found in Tuva, such as the horse-head fiddle (igil) and erhu-like fiddle (byzaanchy), lutes (doshpuluur, chanzy) and flute (shoor), the Jew’s harp (khomus) and the shaman’s drum (dunggur). Choduraa Tumat and Otkun Dostay master many of these. Songs and pieces will be alternated with stories about and from Tuva and its rich musical folklore. Afterwards there is a chance to talk to the musicians during the Q&A.

Mongolian_tibetan_commission_logoThe concert at NCCU is free and open for everyone.  Just register here. Without reservation there may still be places when you come, there is no guarantee but there are 300+ seats.

This event is sponsored by the Mongolian and Tibetan Affairs Commission in Taiwan.

 

THE MUSICIANS

Otkun Dostay

OtkunDostayIgilLiveSmallIn the late 1980s Dostay was the youngest member of the internationally acclaimed Tuva Ensemble. During the late Soviet era he enrolled a theatre school in Leningrad (now Sint-Petersburg), and was engaged in acting, dancing and storytelling. With fellow students Stanislav Iril and Olaak Ondar he took part in Buddhist ceremonies in Leningrad and founded the group Özüm (‘sprouts’). They recorded their first CD in 1991, published by Window to Europe/Orpheus. Dostay has continued to direct Özüm with changing group members over time. He plays horse-head fiddle, all the Tuvan varieties of Jew’s harp and the shaman’s drum. He organised festivals to commemorate the great throat-singer Gennadi Tumat in his native village Khandagayti. He is currently active as the founder-director of the Tuvan-Japanese friendship Center and works as a correspondent for Tuvan State Radio, under the State TV & Radio Company. He regularly performs in solo, duo and ensemble projects, which he toured in Germany, Italy, Norway, The Netherlands, Belgium, Finland, Sweden, Denmark, Morroco, Japan and China. He has been involved in recording, producing and playing on several CDs of Tuvan music published in Russia, Japan and Europe. In 2013 he published his first solo CD, an exciting mix of traditional songs and melodies with 21st-century sounds.

Özüm 1998 CDsmall 

Choduraa Tumat

ChoduraaTumatTreeSmallBorn in Western Tuva, as a girl Tumat was fond of listening to khoomei and sygyt throat singing performed by her brothers. She studied traditional music in music college in Tuva and went on to become one of the world’s most active female overtone/throat singers, as well as the founder and artistic leader of the all-female throat-singing folk ensemble Tyva Kyzy (‘Daughters of Tuva’, www.tyvakyzy.com). She is an accomplished performer of all basic throat-singing styles, sings traditional folk songs, and plays various Tuvan string instruments, Jew’s harps and zither. As a performer, she received many titles in Tuva. She is a teacher of traditional music and khöömei throat-singing at the Pedagogical College of Tuvan State University in Tuva’s capitol Kyzyl. With Tyva Kyzy and with solo projects she toured extensivly in the USA, Poland, Russia, Spain, Portugal, France, Germany, the Netherlands, Finland, Norway, Sweden, Denmark and Japan. She recorded and released several CDs and DVDs, among which her outstanding solo CD Belek/ The Gift.

ChoduraaTumat2005cdBelek_TheGift

 

《西伯利亞溫暖的靈魂之聲》2015 台灣

聆聽薩滿擊鼓的節律和口簧琴彈出的音場
與琵琶和馬頭琴琴弦嗡嗡的共振
圖瓦傳奇的喉音叫人驚艷
讓草原的哨音將你吹往他方

本系列活動邀請兩位圖瓦喉音大師來台,讓您聆聽北方草原音樂之美並直接向大師學習道地的喉音,認識圖瓦傳統音樂與文化!

《圖瓦的女兒》Tyva Kyzy 主唱楚都拉.圖瑪特 (Chodurra Tumat)
《圖瓦樂團》Tuva Ensemble 歐特昆.都斯泰(Otkun Dostay)
今年四月為您帶來西伯利亞圖瓦共和國傳奇的「呼麥」喉音演唱與工作坊

《泛音歌唱》Overtone Singing作者與【共鳴】泛音課程教師及表演者Mark van Tongeren 馬克.范.湯格鄰策劃

本系列活動更多詳情及最新資訊請見:www.fusica.nl ; https://fusica.wordpress.com
活動聯絡信箱:mark@fusica.nl 連絡人 Mark / chichenlyv@gmail.com 李小姐

【喉音簡介】

俄羅斯境內的圖瓦共和國(Republic of Tuva)位於西伯利亞南部,與蒙語毗鄰,以具特色的喉音(throat singing)音樂引起全球音樂界的注意。著名的音樂家Sainkho Namtchylak就曾多次到台灣演出,以圖瓦音樂吟唱與爵士樂、電子樂等前衛即興音樂結合,讓台灣聽眾認識圖瓦傳統音樂的多樣性。

喉音,又名呼麥(khoomei),最讓聽者驚豔的是能在一個演唱者的聲音中聽見高音與低音兩個聲部。圖瓦的喉音伴隨傳統樂器馬頭琴(igil)、琵琶(doshpuluur)、胡琴(byzaanchy)等,將圖瓦傳統音樂流傳至世界各地。

圖瓦喉音大致區分為以下幾種,包括khoomei(呼麥)、kargyraa(卡基拉)、sygyt(西奇)、chylandyk(蟋蟀鳴聲)、dumchuktaar(鼻音卡基拉)、ezengileer(馬鐙式唱法)、borbangnadyr(流水滾動音)等。此次獲邀來台表演的兩位音樂家楚都拉.圖瑪特Choduraa Tumat與歐特昆.都斯泰Otkun Dostay精於傳統圖瓦曲調、樂器演奏與喉音的各種技巧。楚都拉善於低沉的卡基拉與高音的西奇哨音。歐特昆則習於以內斂有致的呼麥演唱。

除了精湛的喉音,二人也精通各種傳統樂器。歐特昆演奏的樂器包含馬頭琴、雙弦琵琶 、薩滿鼓(dunggur)。楚都拉彈箏(chadagan)、拉奏雙弦胡琴、也吹奏橫笛(shoor)和口簧琴(khomus)。他們的音樂表演類型涵蓋圖瓦草根音樂、現代實驗音樂、長敘事曲、快板小調、傳統搖籃曲、民謠及召喚草原的樂器演奏。

【音樂家介紹】

Choduraa Tumat 楚都拉.圖瑪特

《圖瓦的女兒》女子喉音團體的團長楚都拉,1974年生於圖瓦共和國的Lyme小鎮,自小聽兄長唱呼麥及西奇,耳濡目染下喜歡上喉音。 女性喉音在圖瓦被視為禁忌,身為女性喉音演唱家,楚都拉勇敢地推動女性喉音,成立《圖瓦的女兒》女子喉音團體打破女性不得學習喉音演唱的傳統禁忌 。楚都拉為圖瓦的全才型藝術家,精通喉音中的各種技巧如繞富韻致的呼麥、低沉的卡基拉、高繞的西奇哨音、和如騎馬般充滿節律性的馬鐙唱法 ,曾獲邀至法國、德國、日本、芬蘭、瑞典、西班牙等地演出。楚都拉亦著力傳承喉音,在圖瓦多所大學及兒童音樂學校執教,推廣女性喉音。

Otkun Dostay 歐特昆.都斯泰

1970年生於圖瓦Khandagaity小鎮,為知名喉音演唱與馬頭琴表演者,亦是著名圖瓦民族音樂團體《圖瓦樂團》Tuva Ensemble的一員,於音樂上有卓越的成就,不斷受邀至日本、土耳其及荷蘭等地演出。歐特昆一直以來致力於圖瓦傳統音樂的傳承與創新,舉辦圖瓦喉音國際音樂節《Övur之地—西奇與呼麥》(Sygyt and khoomei in the land of Övur)。他不僅擔任全女子喉音團體《圖瓦的女兒》的經紀人,同時也在電視台製作音樂節目,極力推廣傳統音樂。目前於圖瓦的聯合國教科文組織UNESCO部門擔任主席。

紫藤廬喉音茶會
喉音與茶色的相遇

圖瓦傳統曲調與樂器演奏。曲目含口簧琴、搖籃曲、家鄉的名字、牧民之歌、薩滿鼓之即興、卡基拉與呼麥演唱。聽茶和人聲於喉頭間悠轉。

時間:2015.4.11 (週六)19:30-21:00(19:00 開放觀眾入座)
地點:紫藤廬(台北市大安區新生南路三段16巷1號)
音樂會採登記報名:請電洽紫藤廬(02)2363-7375 留下您的姓名電話完成報名
*本場次名額有限請儘快報名!
現場每人酌收活動費用 500 元,贊助音樂家演出及當日茶點供應。

贊助單位:紫籐廬
網址:http://www.wistariateahouse.com

「呼麥」喉音與圖瓦音樂工作坊
直接向難得的喉音女聲楚都拉.圖瑪特與喉音教學經驗豐富的歐特昆.都斯泰兩位圖瓦喉音大師學習道地的喉音,並從此認識圖瓦音樂與文化!

【上課內容】

圖瓦文化影片放映。介紹圖瓦語言中影響喉音發音口形的低母音及高母音。喉嚨暖身。學習圖瓦傳統民謠。

《學習喉音的三種技巧》
呼麥(khöömei)—可說是喉音的基礎,內斂的技巧唱出涵雅有致的泛音旋律。
西奇(sygyt)—如鳥鳴般具有穿透力的高哨音。
卡基拉(kargyraa)—不可思議的低音創造出豐富的泛音合聲,一個人唱出廣闊的音場!

成果呈現及分享。

【師資】

《圖瓦的女兒》Tyva Kyzy 主唱楚都拉.圖瑪特 (Choduraa Tumat)
《圖瓦樂團》Tuva Ensemble 歐特昆.都斯泰(Otkun Dostay)

時間:2015.4.12(週日)10:00-17:00 (中間一小時休息)
地點:肯園香氣私塾教室(台北市復興南路二段151巷3號4樓)*近捷運「科技大樓」站
報名請洽:0928-867-512 / wuwentsui@gmail.com 連絡人:吳小姐
工作坊採小班制,名額有限請搶先報名!

課程更多詳情及最新消息公佈請見:www.fusica.nl ; https://fusica.wordpress.com

來自圖瓦的呼喚
政大呼麥音樂會
國立政治大學民族學系與斯拉夫語文學系聯合邀請
於政大藝文活動中心共同諦聽來自西伯利亞的呼喚!

《表演者》
《圖瓦的女兒》Tyva Kyzy 主唱楚都拉.圖瑪特 (Choduraa Tumat)
《圖瓦樂團》Tuva Ensemble 歐特昆.都斯泰(Otkun Dostay)

《節目內容》
圖瓦傳統曲調與口簧琴、馬頭琴、琵琶、胡琴、橫笛等傳統樂器演奏、幾種喉音技巧示範、搖籃曲、對家鄉的召喚、「我不會放棄唱我的呼麥」、卡基拉與呼麥演唱、薩滿鼓與人聲即興。

*本音樂會活動含圖瓦傳統音樂與文化短片介紹暨演後交流。由政大民族學系藍美華老師主持,現場邀請民族音樂學專家馬克.范.湯格鄰介紹圖瓦音樂傳統,將遙遠的草原音樂傳送到台灣!

時間: 2015.4.13 (週一)19:30-21:30(19:00開放入場)
地點:政大藝文活動中心3F視聽館
活動對外開放報名 現場採自由入座。
(備取或未報名者於現場排候補入座。)
報名網址: http://moltke.cc.nccu.edu.tw/Registration
政大首頁/點擊右上角「訪客」進入「聯合報名系統」/搜尋「來自圖瓦的呼喚」
活動於開演前三週開放報名。
洽詢電話: (02)2939-3091 分機 63394 張小姐

主辦單位:國立政治大學民族學系、斯拉夫語文學系
協辦單位:蒙藏委員會、政大藝文中心

Now online: 2 radioshows about throat singing

Two programs have just been broadcast online with great recordings of Tuvan and Khakass throat singers. Both are produced by long-time throat singing afficionados who have traveled to Tuva/Khakassiya and deeply involved themselves with Southern Siberian music culture. A unique chance to hear many recordings you will not easily find, or even never find at all. Never mind the Dutch- and Norwegian-language presenters, most of the program is music.

Quick access: Tuvan throat singers and Siberian epic

Read more about it:

1. THROAT SINGERS THAT PASSED AWAY RECENTLY

One show is by Norwegian Morten Abildsnes, and is devoted to throat singers who have passed away in the last 10 years. An important theme which asks our attention to the tragic and untimely fate of many great Tuvan musicians, and which honours them once more (“post-mortem”).  Don’t wait to listen to his one! Only a few weeks are left before it goes offline.

Morten Abildsnes

Morten Abildsnes

The artists presented are:
Ayas Danzyryn 1976–2005
Timur Kara-sal 1973–2005
Mönggün-ool Dambashtai 1956–2009
Aleksandr Sarzhat-ool 1957–2011
Aldyn-ool Sevek 1962–2011
Kongar-ool Ondar 1962–2013
Vladimir Oidupaa 1949–2013
Oktyabr Saaya 1968–2012

The internet-streaming can be heard here
http://radionova.no/programmer/sortkanal
To listen to the program find the black-and-grey player box with the title “Repriser” on the same page, and click the line with the text “Sort Kanal 02.02.2015”. On a narrow screen, you might need to scroll further down the page to find the “Repriser” player. On a broad screen, it might lie right under the black-red-black box.
On this page you can find the playlist.

2. EPIC THROAT SINGING FROM KHAKASSIA

The Dutch program is by Russian-Dutch producer, field-recordist, DJ Maxim Chapochnikov from Amsterdam, founder of Window to Europe. He first travelled to South-Siberia in the early 1990s. On one of his trips he met Slava Kuchenov, who had just received a calling from the spirit of khaidzhi, or epic story-tellers/reciters. Without any further experience or help, Kuchenov build himself an instrument and started reciting ancient stories about Khakass heroes. Kuchenov is and was a very clear case of a young man who does not set out to learn epic singing, but who receives a divine gift to tell epic stories. They just appeared to him, without first learning them by heart, like dreams appear to us. Maksim was there to capture this gift on mic right when it happened (of course Kuchenov still recites epics nowadays). Maksim presents a large part of the original recording in his radioshow. After a Dutch introduction you can hear almost one hour of Khakass epic throat singing. To listen, click on the link below, then click on the small loudspeaker to the right of the words “22:00 – 23:00 De Zwervende Microfoon”.Screen shot 2015-02-08 at 13.33.24http://www.concertzender.nl/programmagids/?date=2015-01-31&month=0&detail=76042

 

Maksim Chapochnikov (photo by Mediamatic)

Maksim Chapochnikov (photo by Mediamatic)

Thanks to Maxim and Morten for sharing these recordings from their collections! Enjoy listening!

Featured image: Slava Kuchenov at the rock formations of Salbyk, Khakassiya. Photo: Mark van Tongeren 2005