jew’s harp

The Ouroboros Concert

Voor nederlands even naar beneden skrollen.

Here is a letter I wrote earlier this year when I was about to turn 50 (want to get on the mailinglist too? let me know!):

I love the number 49 and its symbolism. Much better than 50. So I prefer to send out a shout to everyone on the last day of my 49th year in which I am walking on this strange and wonderful place called earth, rather than on the first day of the 50th year. My dear sister Daphne somehow knew I wanted to celebrate while I was still 49, when she organised a surprise party for me several months ago. I completely and totally bought it, even after my mom and two friends showed up in a park where you would not expect that. What a great present!

And then the Tuvans, for whom 49 is a special number, play their magic on me too. Tuva and its inhabitants have shaped my life in many ways. When I was halfway on to this point of my life and getting close to 25 years old, I first visited Tuva and fell in love with the place forever. 12 Years later I visited Tuva with June Wen, and it was then and there that we found out that we are destined for each other. That led to our marriage, to our kids, to me moving to Taiwan. Life-changing experiences in which Tuva seemed to play a role.

And right now, guess what? Earlier this year I began organising several Tuvan concerts here in Taiwan, and I was asked to curate two different acts for the Asian Pacific Traditional Arts Festival. And today (last day of 49) the first Tuvan group, a young quartet called Ezengi, has just finished their job (which they did very well) and returns to Tuva. And tomorrow (first day of 50) four fine senior musicians arrive from Tuva to Taiwan for this weekend’s performances: Shonchalai and Nachyn Choodu, Andrei Öpei and Valerii Mongush. Coincidence?

 

And then, there was this other coincidence this year. When I fist visited Tuva I learned about a Scythian ornament found during archaeological excavations, consisting of a panther biting its own tail. A wonderful symbol of infinity and the ever-repeating cycles of events. “Ma fin est mon commencement” (“my end is my beginning’) as mediaeval poets and musicians such as Guillaume de Machaut knew so well. This spring a very noble and inspiring friend, the philosopher Fons Elders, sent around a message with his view about this symbol, which is known as the ouroboros in the western world. A little later I performed in the Oosterkerk in Amsterdam with the wonderful Turkish ney player Sinan Arat, a concert I had arranged to be filmed so that I could share it with everybody. In the background of our stage happened to be . . . an ouroboros. So a few days ago, while working on the video I decided to call it “The Ouroboros Concert”. The next day I took the Tuvans to the Pacific Ocean – Tuva being very far removed from any sea or ocean. They decided to try surfing and that’s how I noticed the Scythian ouroboros tattooed on the arm of Anchy Damdyn. What a great idea! The first time ever I imagined I could have a tattoo too.

So by way of celebration and to express the gratitude I feel for being a human amidst so many wonderful human beings I share this Ouroboros concert video with you.

 

Nederlands

Hier is een brief die ik onlangs rondstuurde, toen ik op het punt stond 49 te worden (ook op de mailinglijst? laat het weten!):

49 Is een prachtig getal met een prachtige symboliek. Veel beter dan 50. Dus stuur ik een groet aan iedereen op de laatste dag van de 49 jaar dat ik op deze vreemde, wonderlijke planeet rondloop, in plaats van de eerste dag van mijn 50e. Mijn lieve zus Daphne voelde kennelijk al aan dat ik liever even stil sta bij mijn leven op mijn 49e, toen ze een surprise party voor me oganiseerde enkele maanden geleden. Ik stonk er totaal in, zelfs nadat mijn moeder en enkele vrienden spontaan opdoken in een park waar je hen toch niet 1-2-3 samen verwacht. Wat een geweldig cadeau!

En de Toevanen, voor wie het getal 49 ook speciale betekenis heeft, duiken ook weer op haast magische wijze op. Zoals jullie weten hebben Toeva en haar inwoners mijn leven op allerlei manieren vorm gegeven. Toen ik halverwege het punt was waar ik nu ben, dus bijna 25 jaar oud, bezocht ik Toeva voor het eerst en raakte voorgoed verslingerd aan deze plek. 12 Jaar later ging ik naar Toeva met June en we ontdekten, toen en daar, dat we voorbestemd waren voor elkaar. Dat leidde dus tot ons huwelijk, kinderen en tenslotte mijn verhuizing naar Taiwan. Nog een levenswending waar Toeva haast een sturende hand in leek te hebben.

En wat is er nu aan de hand? Ik begon eerder dit jaar een aantal Toevaanse concerten te organiseren hier in Taiwan, en werd onder andere verzocht twee programma’s in te vullen voor het Asian Pacific Traditional Arts Festival. En vandaag (de laatste dag dat ik 49 ben) vertrekt de eerste Toevaanse groep, een jong kwartet genaamd Ezengi (nadat ze zich trouwens uitstekend gekweten hebben van hun taak). En morgen (de eerste dag dat ik 50 ben) arriveren er vier geweldige senior musici uit Toeva: Shonchalai en Nachyn Choodu, Andrei Öpei en Valerii Mongush. Toeval?

 

En dan was er nog iets dit jaar. Toen ik Toeva voor het eerst bezocht leerde ik een Scythisch ornament kennen, dat bij archeologische opgravingen gevonden was en dat bestaat uit een panter die in zijn staart bijt. Een prachtig symbool van oneindigheid en de eeuwigdurende cycli van gebeurtenissen. “Ma fin est mon commencement” zoals middeleeuwse dichters en musici als Guillaume de Machaut heel goed wisten. Dit voorjaar stuurde vriend en inspiratiebron Fons Elders een bericht rond met daarin zijn visie op dit symbool, dat bekend staat als oeroboros in de westerse wereld. Iets later trad ik op in de Oosterkerk in Amsterdam met een geweldige Turkse ney-speler, Sinan Arat, een concert dat ik liet opnemen op video (en waarvoor je de link onderaan vindt). Juist achter ons podium bevond zich . . . een mooie uit hout gesneden oeroboros. En dus besloot ik een aantal dagen geleden toen ik met de video bezig was om ons optreden Het Oeroboros Concert te noemen. De volgende dag (afgelopen zaterdag) nam ik de Toevaanse musici mee naar de oceaan (waar de Toevanen verder van verwijderd zijn dan zo’n beetje wie dan ook ter wereld). Ze wilden graag gaan surfen en zo ontdekte ik de tatoeage van zo’n Scytische oeroboros op de arm van Anchy Damdyn. Wat een geweldig idee! Nooit eerder had ik ook maar een seconde de gedachte gekoesterd dat een tatoeage voor mij zelf ook best interessant kon zijn.


Dus om even stil te staan bij dit bijzondere moment in mijn leven en uitdrukking te geven aan de dankbaarheid om een mens te zijn te midden van allerlei fantastische mensen met wie ik mij omringd weet, deel ik nu deze Oeroboros concertvideo met jullie.

 

Workshop: learn to play the Jew’s Harp

 

It is about time I start to teach some interesting musical instruments. The first workshop will be about Jew’s harps (also known as mouth harps): the small instrument you put against your teeth or lips to let it vibrate and then resonate in your mouth cavities. It is one of the most typical instruments in which harmonics or overtones are the main sound material you work with. But unlike overtone singing, it is very easy to learn the basics of the Jew’s harp (at least, for some types or models). And yet the Jew’s harp can be a musically challenging instrument too, inviting you while playing to discover more and more. It can be mystical and secretive, folksy and dance-like, serious and subtle, humorous and erotic… It is really like a semi-electronic version of the human voice, only not from the digital age but almost as old as humankind.

TongerenJew'sHarps60b

 

 

Some of my Jew’s harps, made of wood, bamboo, bronze, metal. All, except one, from Asia.

There are hundreds  of varieties of Jew’s harps, which are indigenous to many peoples from the Eurasian plateau (Siberia, Europe, China, Central Asia), South and South-East Asia (Taiwan, Japan, Vietnam, Philippines, Irian Jaya, Papua New Guinea, Indonesia), Polynesia and other places.

Let me divert a bit before continuing about the Jew’s harp (or scroll down for the workshop details). My interest in overtones stemmed from the question: what is sound colour? I wondered about this in the late 1980s as a musicology student (after being rejected by the conservatory). Soon enough I would focus most of attention to the voice and continue to do so, to the present day. But the quest for this neglected musical parameter timbre naturally extended to all kinds of instruments: Jew’s harps, musical bows and mouth bows, bells and gongs, didgeridoos, singing bowls, and basically any stringed and wind instrument, as long as it was played with multiphonics/overtones/colouristic changes. (Writing some 25 years after my quest started, things have improved quite a bit: many more textbooks dealing with music and sound now pay attention to the role of sound colour and overtones).

SapaHmongJewsHarpByMvTongeren69

Young girls with indigenous Jew’s harps djam. They typically do not show the Jew’s harp they play. Sapa, Northern Vietnam. (photo: author, 2003)

From my ethonmusicology studies at the University of Amsterdam, I already heard quite a few interesting examples. I also closely followed a Dutch radio program, De Wandelende Tak, where travellers brought their recordings and stories from around the world: amazing first-hand material, often unpolished, raw, but ever so authentic and impressive because of the stories of the travellers (musicians, music anthropoligists, but also many others). And surely there was the third source: records! Already a vinyl-junky (more because of funk, soul, disco and jazz music than “traditional” music, up to that time), I scourched archives, libraries, second-hand record stores and markets, to find gems from faraway places.

For the question of sound colour I was particularly amazed by a set of records by The International Library of African Music (ILAM), with recordings collected and selectively issued by the great Hugh Tracey. Tracey was ahead of his time, a true academic dedicated to collect, preserve, compare, describe and analyse the vast musical universe of sub-Saharan Africa, without (post-)colonial tendencies such as thinking the music would be inferior to our Western music (the world at large still suffers from this problem…). I discovered the ILAM records in the once-famous Ethnomusicology Center Jaap Kunst at the music department where I studied. The Center included a sound archive with many rare items. The ILAM LPs came with small cards for each song, giving few details that would explain what these pieces were about and what the instruments were like.

It was mind-boggling to hear, and read about, the wealth of instruments that African musicians (often ‘ordinary people’) had produced. The entire southern part of Africa seemed to buzz with unusual timbres, overtones and noises. Together with the material I found from Mongolia, Siberia and Tibet, I felt that a great gap in my own Western musical background began to be filled (I only later fully realised that in Europe one can find just as many instrumental varieties and colours, if one looks back far enough). The rare African records which found their way only to some selected libraries around the world, have been reissued now, by a fellow-Dutchman and musician, Michael Baird, on his SWP label.

TraceyHugh Tracey with his Sound of Africa and Music of Africa LPs*

Most of the instruments I learned about while exploring timbre and overtones, I have never seen or learnt to play. There are some exceptions: I have been fiddling around with the Vietnamese dan bau (a special kind of monochord or one-stringed zither found only in Vietnam), the didgeridoo (yedaki in one of the indigenous terms), the igil or horse-head fiddle from Tuva, gongs, singing bowls and musical bows and mouth bows of the Xhosa.

Dan Bau (Vietnamese monochord)

XhosaGroup2008IMGP3933

Xhosa musicians (South Africa) with umrubhe mouth bows (third and fourth from left). Photo: author

But back to the Jew’s harp! I took to this instrument more seriously, because it is so prominent in Siberia,where I began to do much of my fieldwork. It is also easier to play, to carry around (like your voice) and to collect (Jew’s harp prices range from very cheap to very affordable). There are very fine examples of Jew’s harps produced and played in Tuva, the Altai and more robust from Sakha (or Yakutia), which is the world’s leading Jew’s harp ‘nation’ (the Jew’s harp is the national symbol of the Yakut people). Recently the irregular International Jew’s Harp Festival was held in Sakha: at that occasion more than 1300 players were recorded, playing simultaneously.

 

To hear how one of them sounds alone, have a look at one of the stars of contemporary Sakha Jew’s harp culture, Albina Degtyareva, playing her piece The legend of the creation of the world. (you can see her playing in the above video as well).

Obviousy, what she does is very difficult.  Mrs. Degtyareva plays what I call the Rolls Royce of the Jew’s harps, a top model made by master makers from Yakutia. Not quite the right model to start with. We will start learning with the Vietnamese djam/dan moi, the most easy type of all Jew’s harps, with a very crisp, beautiful sound.

WORKSHOP

In the one-day workshop you will get to know the Jew’s harp and learn to play it. You place it in front of the lips or against the teeth. It has a thin lamella, attached to a frame. After  plucking it, it starts to vibrate back and forth between the teeth and/or lips, producing  tones of many frequencies. The colour of the tones are defined by overtones or harmonics which can be clearly heard, and which change when the shape of the mouth is changed.

Although Taiwan boasts some of the most extraordinary Jew’s harps, made and played by the Tayal people, we will learn to play the Jew’s harp from a mountain tribe of Northern Vietnam, the Hmong. Their Jew’s harp is called djam, more populary known by its Vietnamese name, dan moi. In 2003 I traveled to Vietnam and witnessed the local Hmong musicians play Jew’s harps. I also purchase some original instruments from them. Nowadays most djam are produced by Vietnamese makers in the bigger cities, such as Hanoi.

TongerenJew'sHarps43 TongerenJew'sHarps37

 

 

 

 

 

 

 

 

 

 

Tuvan xomus (left) and Vietnamese djam made by Hmong makers (right),

with their cases. photo: author

During the workshop every student will get a djam to practice which you can take home afterwards, so you can continue to learn by yourself. During the day you will get to know basic techniques of playing the Jew’s harp and learn a lot about the cultures around this instrument in traditional, contemporary, folk, pop and art music. We will listen to recordings and I will play live examples of different Jew’s harps.

At the end of the day
* you have learned about an instrument you a) did not even know it existed or b) thought to be very exotic
* you will be able to actually play a new instrument yourself and
* you can bring it home with you.

TongerenJew'sHarps60Djam

Djam made by Vietnamese (Kinh) makers.

 

For whom: Anyone curious about music traditions, sound and voice, and learning to play a new instrument. No previous musical experience required.
Age: 10 and up
Language: English (with Chinese translation)
Date/Time : 18 October 2015. Time: 10 AM – 5 PM (Lunchbreak on your own (1-2 PM).
Place: Canjune Training Center, Daan
Price: 1500 NT$
Discounts: students 20% (bring your ID); a parent with a kid 20 % (3000 – 600 = 2400).

Interested? Get more inquiries from Mark (info@fusica.nl) or Yvonne (chichenlyv@gmail.com) or just register and we’ll send you the payment details. Or call us: 0910382749 / 0933178272.

Next workshop: Sound Journey: Art of Listening (Hsinchu, October 31/November 1)
Next next workshop: Vetter-Transverbal (Taipei, December 20)

SapaHmongJewsHarpByMvTongeren72

In Sapa, Vietnam, 2003.

* Photo source: Diane Thram, ‘Performing the archive: The ILAM For Future Generations exhibit, Music Heritage Project SA and Red Location Music History Project’, IASPM 2011 Proceedings.

Musical pearls from Tuva in Taiwan

TuvaHorsePeoplesmall本活動中文詳細資訊請見本信下方說明。TuvanPearls EDM:

TuvaTourEDM

In April two excellent musicians and friends from Tuva are coming to Taiwan, so that people here can get better acquainted with this fascinating musical culture from the North. Get to know Tuvan music and culture and learn throat singing directly from established, original masters!

be amazed by Tuva’s signature sounds of throat singing

hear the beats of the shaman drum and Jew’s harp

resonate with the buzzing strings of horse-head fiddles and lute

get blown away by flutes from the steppe

THE PROGRAM FROM APRIL 11 TO 13

Saturday April 11, 19:30   Concert Pearls from Siberia, at Wistaria Teahouse.

Donation-based. Very limited seats!

Wistariateahouselogo紫藤廬 At Wistaria, an atmospheric original Japanese building, you will be seated on tatami mats. The concert is purely acoustic, so you can enjoy the sounds directly with your own ears. An excellent way to get to know the amazing acoustic world that Tuvans have developed over the centuries. Tuva’s auditory culture has become an icon in the last two decades for its remarkable throat singing techniques, which they share with Mongolia. Choduraa Tumat and Otkun Dostay both perform seveal throat singing techniques, which you will be able to hear at close range: the soft, light technique called khöömei, the whistle-like sygyt and the thundering low kargyraa. In Tuva we also find the horse-head fiddle (igil) and erhu-like fiddle (byzaanchy), lutes (doshpuluur, chanzy) and flute (shoor), the Jew’s harp (khomus) and the shaman’s drum (dunggur), among others. Choduraa Tumat and Otkun Dostay master many of these and will play tunes and pieces from different regions and times in Tuva. Songs and pieces will be alternated with stories about and from Tuva and its rich musical folklore. The only public Tuvan concert in a very special intimate setting!

As a donation we suggest 500 NT$ for the perfomance, tea and a snack. Call Wistaria and leave your name and number for a seat: (02)2363-7375 or register here.

This event is sponsored by Wistaria.

Sunday April 12,  10-17      1-day workshop Tuvan throat singing and culture, at Canjune Training Center

CanjuneGymnasiumLearn to sing khöömei, sygyt and/or kargyraa with Otkun Dostay and Choduraa Tumat. The one-day Throat Singing workshop will have not just one, but two expert throat singers, including a female throat singer. A rare opportunity to learn the three basic Tuvan styles of throat singing: khöömei, sygyt and kargyraa, which tend to be a little softer and therefore easier than the Mongolian counterpart. During the day you will learn about Tuvan music and culture and get plenty of chance to hear throat singing and try it for yourself. With a maximum of 15 students (plus perhaps a few listeners), there is a chance to get personal feedback from Choduraa or Otkun for everyone. About half the time will be devoted to throat singing, the other half to other music and culture of Tuva.

Otkun Dostay teaching khöömei in Venice

Otkun Dostay teaching khöömei in Venice

We aim at a 50/50 divide of male/female voices. The workshop is held in English/Russian with Chinese translation. Mark will be there to help translate Russian-English, if needed.

If you are interested and want to reserve a place, you can call or write Mark (mark@fusica.nl, 0910382749) or Wu Wentsui (wuwentsui@gmail.com, 0928867512).

This event is sponsored by Canjune.

Monday April 13, 19:30-21:30      Concert Tuvan music and culture. National Chengchi University, Arts and Culture Center, Audiovisual Theatre

NCCUArtsAndCultureCenterThis presentation features introductions, videos about the beautiful, unknown land of Tuva, a display of many styles of throat singing and different musical instruments. Choduraa Tumat and Otkun Dostay both perform seveal throat singing techniques: the soft, light technique called khöömei, the whistle-like sygyt and the thundering low kargyraa and other substyles. They will also present a selection of pieces and instruments found in Tuva, such as the horse-head fiddle (igil) and erhu-like fiddle (byzaanchy), lutes (doshpuluur, chanzy) and flute (shoor), the Jew’s harp (khomus) and the shaman’s drum (dunggur). Choduraa Tumat and Otkun Dostay master many of these. Songs and pieces will be alternated with stories about and from Tuva and its rich musical folklore. Afterwards there is a chance to talk to the musicians during the Q&A.

Mongolian_tibetan_commission_logoThe concert at NCCU is free and open for everyone.  Just register here. Without reservation there may still be places when you come, there is no guarantee but there are 300+ seats.

This event is sponsored by the Mongolian and Tibetan Affairs Commission in Taiwan.

 

THE MUSICIANS

Otkun Dostay

OtkunDostayIgilLiveSmallIn the late 1980s Dostay was the youngest member of the internationally acclaimed Tuva Ensemble. During the late Soviet era he enrolled a theatre school in Leningrad (now Sint-Petersburg), and was engaged in acting, dancing and storytelling. With fellow students Stanislav Iril and Olaak Ondar he took part in Buddhist ceremonies in Leningrad and founded the group Özüm (‘sprouts’). They recorded their first CD in 1991, published by Window to Europe/Orpheus. Dostay has continued to direct Özüm with changing group members over time. He plays horse-head fiddle, all the Tuvan varieties of Jew’s harp and the shaman’s drum. He organised festivals to commemorate the great throat-singer Gennadi Tumat in his native village Khandagayti. He is currently active as the founder-director of the Tuvan-Japanese friendship Center and works as a correspondent for Tuvan State Radio, under the State TV & Radio Company. He regularly performs in solo, duo and ensemble projects, which he toured in Germany, Italy, Norway, The Netherlands, Belgium, Finland, Sweden, Denmark, Morroco, Japan and China. He has been involved in recording, producing and playing on several CDs of Tuvan music published in Russia, Japan and Europe. In 2013 he published his first solo CD, an exciting mix of traditional songs and melodies with 21st-century sounds.

Özüm 1998 CDsmall 

Choduraa Tumat

ChoduraaTumatTreeSmallBorn in Western Tuva, as a girl Tumat was fond of listening to khoomei and sygyt throat singing performed by her brothers. She studied traditional music in music college in Tuva and went on to become one of the world’s most active female overtone/throat singers, as well as the founder and artistic leader of the all-female throat-singing folk ensemble Tyva Kyzy (‘Daughters of Tuva’, www.tyvakyzy.com). She is an accomplished performer of all basic throat-singing styles, sings traditional folk songs, and plays various Tuvan string instruments, Jew’s harps and zither. As a performer, she received many titles in Tuva. She is a teacher of traditional music and khöömei throat-singing at the Pedagogical College of Tuvan State University in Tuva’s capitol Kyzyl. With Tyva Kyzy and with solo projects she toured extensivly in the USA, Poland, Russia, Spain, Portugal, France, Germany, the Netherlands, Finland, Norway, Sweden, Denmark and Japan. She recorded and released several CDs and DVDs, among which her outstanding solo CD Belek/ The Gift.

ChoduraaTumat2005cdBelek_TheGift

 

《西伯利亞溫暖的靈魂之聲》2015 台灣

聆聽薩滿擊鼓的節律和口簧琴彈出的音場
與琵琶和馬頭琴琴弦嗡嗡的共振
圖瓦傳奇的喉音叫人驚艷
讓草原的哨音將你吹往他方

本系列活動邀請兩位圖瓦喉音大師來台,讓您聆聽北方草原音樂之美並直接向大師學習道地的喉音,認識圖瓦傳統音樂與文化!

《圖瓦的女兒》Tyva Kyzy 主唱楚都拉.圖瑪特 (Chodurra Tumat)
《圖瓦樂團》Tuva Ensemble 歐特昆.都斯泰(Otkun Dostay)
今年四月為您帶來西伯利亞圖瓦共和國傳奇的「呼麥」喉音演唱與工作坊

《泛音歌唱》Overtone Singing作者與【共鳴】泛音課程教師及表演者Mark van Tongeren 馬克.范.湯格鄰策劃

本系列活動更多詳情及最新資訊請見:www.fusica.nl ; https://fusica.wordpress.com
活動聯絡信箱:mark@fusica.nl 連絡人 Mark / chichenlyv@gmail.com 李小姐

【喉音簡介】

俄羅斯境內的圖瓦共和國(Republic of Tuva)位於西伯利亞南部,與蒙語毗鄰,以具特色的喉音(throat singing)音樂引起全球音樂界的注意。著名的音樂家Sainkho Namtchylak就曾多次到台灣演出,以圖瓦音樂吟唱與爵士樂、電子樂等前衛即興音樂結合,讓台灣聽眾認識圖瓦傳統音樂的多樣性。

喉音,又名呼麥(khoomei),最讓聽者驚豔的是能在一個演唱者的聲音中聽見高音與低音兩個聲部。圖瓦的喉音伴隨傳統樂器馬頭琴(igil)、琵琶(doshpuluur)、胡琴(byzaanchy)等,將圖瓦傳統音樂流傳至世界各地。

圖瓦喉音大致區分為以下幾種,包括khoomei(呼麥)、kargyraa(卡基拉)、sygyt(西奇)、chylandyk(蟋蟀鳴聲)、dumchuktaar(鼻音卡基拉)、ezengileer(馬鐙式唱法)、borbangnadyr(流水滾動音)等。此次獲邀來台表演的兩位音樂家楚都拉.圖瑪特Choduraa Tumat與歐特昆.都斯泰Otkun Dostay精於傳統圖瓦曲調、樂器演奏與喉音的各種技巧。楚都拉善於低沉的卡基拉與高音的西奇哨音。歐特昆則習於以內斂有致的呼麥演唱。

除了精湛的喉音,二人也精通各種傳統樂器。歐特昆演奏的樂器包含馬頭琴、雙弦琵琶 、薩滿鼓(dunggur)。楚都拉彈箏(chadagan)、拉奏雙弦胡琴、也吹奏橫笛(shoor)和口簧琴(khomus)。他們的音樂表演類型涵蓋圖瓦草根音樂、現代實驗音樂、長敘事曲、快板小調、傳統搖籃曲、民謠及召喚草原的樂器演奏。

【音樂家介紹】

Choduraa Tumat 楚都拉.圖瑪特

《圖瓦的女兒》女子喉音團體的團長楚都拉,1974年生於圖瓦共和國的Lyme小鎮,自小聽兄長唱呼麥及西奇,耳濡目染下喜歡上喉音。 女性喉音在圖瓦被視為禁忌,身為女性喉音演唱家,楚都拉勇敢地推動女性喉音,成立《圖瓦的女兒》女子喉音團體打破女性不得學習喉音演唱的傳統禁忌 。楚都拉為圖瓦的全才型藝術家,精通喉音中的各種技巧如繞富韻致的呼麥、低沉的卡基拉、高繞的西奇哨音、和如騎馬般充滿節律性的馬鐙唱法 ,曾獲邀至法國、德國、日本、芬蘭、瑞典、西班牙等地演出。楚都拉亦著力傳承喉音,在圖瓦多所大學及兒童音樂學校執教,推廣女性喉音。

Otkun Dostay 歐特昆.都斯泰

1970年生於圖瓦Khandagaity小鎮,為知名喉音演唱與馬頭琴表演者,亦是著名圖瓦民族音樂團體《圖瓦樂團》Tuva Ensemble的一員,於音樂上有卓越的成就,不斷受邀至日本、土耳其及荷蘭等地演出。歐特昆一直以來致力於圖瓦傳統音樂的傳承與創新,舉辦圖瓦喉音國際音樂節《Övur之地—西奇與呼麥》(Sygyt and khoomei in the land of Övur)。他不僅擔任全女子喉音團體《圖瓦的女兒》的經紀人,同時也在電視台製作音樂節目,極力推廣傳統音樂。目前於圖瓦的聯合國教科文組織UNESCO部門擔任主席。

紫藤廬喉音茶會
喉音與茶色的相遇

圖瓦傳統曲調與樂器演奏。曲目含口簧琴、搖籃曲、家鄉的名字、牧民之歌、薩滿鼓之即興、卡基拉與呼麥演唱。聽茶和人聲於喉頭間悠轉。

時間:2015.4.11 (週六)19:30-21:00(19:00 開放觀眾入座)
地點:紫藤廬(台北市大安區新生南路三段16巷1號)
音樂會採登記報名:請電洽紫藤廬(02)2363-7375 留下您的姓名電話完成報名
*本場次名額有限請儘快報名!
現場每人酌收活動費用 500 元,贊助音樂家演出及當日茶點供應。

贊助單位:紫籐廬
網址:http://www.wistariateahouse.com

「呼麥」喉音與圖瓦音樂工作坊
直接向難得的喉音女聲楚都拉.圖瑪特與喉音教學經驗豐富的歐特昆.都斯泰兩位圖瓦喉音大師學習道地的喉音,並從此認識圖瓦音樂與文化!

【上課內容】

圖瓦文化影片放映。介紹圖瓦語言中影響喉音發音口形的低母音及高母音。喉嚨暖身。學習圖瓦傳統民謠。

《學習喉音的三種技巧》
呼麥(khöömei)—可說是喉音的基礎,內斂的技巧唱出涵雅有致的泛音旋律。
西奇(sygyt)—如鳥鳴般具有穿透力的高哨音。
卡基拉(kargyraa)—不可思議的低音創造出豐富的泛音合聲,一個人唱出廣闊的音場!

成果呈現及分享。

【師資】

《圖瓦的女兒》Tyva Kyzy 主唱楚都拉.圖瑪特 (Choduraa Tumat)
《圖瓦樂團》Tuva Ensemble 歐特昆.都斯泰(Otkun Dostay)

時間:2015.4.12(週日)10:00-17:00 (中間一小時休息)
地點:肯園香氣私塾教室(台北市復興南路二段151巷3號4樓)*近捷運「科技大樓」站
報名請洽:0928-867-512 / wuwentsui@gmail.com 連絡人:吳小姐
工作坊採小班制,名額有限請搶先報名!

課程更多詳情及最新消息公佈請見:www.fusica.nl ; https://fusica.wordpress.com

來自圖瓦的呼喚
政大呼麥音樂會
國立政治大學民族學系與斯拉夫語文學系聯合邀請
於政大藝文活動中心共同諦聽來自西伯利亞的呼喚!

《表演者》
《圖瓦的女兒》Tyva Kyzy 主唱楚都拉.圖瑪特 (Choduraa Tumat)
《圖瓦樂團》Tuva Ensemble 歐特昆.都斯泰(Otkun Dostay)

《節目內容》
圖瓦傳統曲調與口簧琴、馬頭琴、琵琶、胡琴、橫笛等傳統樂器演奏、幾種喉音技巧示範、搖籃曲、對家鄉的召喚、「我不會放棄唱我的呼麥」、卡基拉與呼麥演唱、薩滿鼓與人聲即興。

*本音樂會活動含圖瓦傳統音樂與文化短片介紹暨演後交流。由政大民族學系藍美華老師主持,現場邀請民族音樂學專家馬克.范.湯格鄰介紹圖瓦音樂傳統,將遙遠的草原音樂傳送到台灣!

時間: 2015.4.13 (週一)19:30-21:30(19:00開放入場)
地點:政大藝文活動中心3F視聽館
活動對外開放報名 現場採自由入座。
(備取或未報名者於現場排候補入座。)
報名網址: http://moltke.cc.nccu.edu.tw/Registration
政大首頁/點擊右上角「訪客」進入「聯合報名系統」/搜尋「來自圖瓦的呼喚」
活動於開演前三週開放報名。
洽詢電話: (02)2939-3091 分機 63394 張小姐

主辦單位:國立政治大學民族學系、斯拉夫語文學系
協辦單位:蒙藏委員會、政大藝文中心

歐瑟之 與 溫馬克 2012年四月七日星期六在北京雜家的演出

敬告諸君:本週六,我將和老朋友歐瑟之一起在北京演出。歐瑟之目前在北京做駐村藝術家,持續他環繞”影子”這個主題的各種創作,我倆隸屬的歐貝克實驗樂團,也在他的影響下做了不少有關”影子”的演出。既是寄居於北京心臟地區的胡同,歐瑟之自然也把握機會浸淫在中國傳統的皮影藝術中。

過去幾個禮拜,我和歐瑟之藉著skype跨越兩岸,各自從台灣和北京交流這次演出的構思,我也已經看過演出中會用到的圖像、畫作與燈光道具,表演中甚至會出現傳統工匠依歐瑟之設計所特製的皮影戲,而那延續幾百年的半透明乾皮偶,想當然耳會在歐瑟之的筆下顯現不同的風情。

至於我的部分,則是召集了眾多好夥伴 : 各種樂器、發聲物件、以及老字號的第二代聲音特效器。雖然從荷蘭運回台北造成一些損傷,但他們卻能跟我的歌聲共奏一曲 ”和諧的亂彈 ”。如果你對這種新和音感到好奇,可以點擊此處先聽為快。

我們的劇目叫 “ 釘恩鍍恩”,這是荷蘭語,意為 “ 幹活兒 “。在那一個鐘頭的時間裡,雜家坐落的那個古意盎然小寺院,將被我們轉化為一個既寫實又超現實的新奇空間。

眼下只能言盡於此。

如果你恰巧人在北京,不妨過來瞧瞧。

Zajia Lab announce

http://www.douban.com/event/16197356/

http://wwww.onnen.com

http://www.oorbeek.net