boventoonzang

Learn Overtone Singing @ Home

The Mongols, the Tuvans and Tibetans practise it since times immemorial.

Composers Lamonte Young and Karlheinz Stockhausen introduced it to a select audience in the West.

Singers David Hykes, with his Harmonic Choir, and Michael Vetter developed a whole new way of doing it.

Your own voice resonates multiple sounds when you sing, and even when you speak.

[you are reading the transcription of the text spoken in the video]

In recent decades, more and more people discover this unusual way of vocalising, making it somewhat more …. usual.

I am talking about the technique called overtone singing. A singing practise that allows one to produce a low note and a melody of higher tones on top of it, using only the human voice.
Overtone singing is not mystical, secret or esoteric by itself, though it’s easy to understand the association.

Anyone can learn the basics of producing two tones at the same time, using only his or her voice. And this course teaches that in a few dozen clear and infectious videos. Each video zooms in to one specific way to develop a more resonant voice, making your overtones more and more audible.

Join me, Mark van Tongeren, author of the definitive sourcebook on the subject, on a path I am travelling for over 30 years.

I taught myself the basics of overtone singing around 1990. And then went on to study, record and interview many important people in the field around the world, starting with Rollin Rachele, author of the first-ever study guide for overtone singers. Soon after I set out to study with the famous throat singers from Tuva, Siberia, like Kaygal-ool Khovalyg of Huun-Huur-Tuu.

I wanted to understand how they look at their vocal art, music and sound and the connections to body, mind, spirit and religion.

This course is my condensation of decades of singing, teaching, listening and learning.
Full of tips and tricks and all the basic tools you need to jump-start your own journey to new dimensions of your resonant body, mind and voice.

Set apart one to two months for this fascinating journey, to change the way you listen and the way you make sound with your voice.

Enjoy access for the rest of your life.
Join my course Overtone Singing – Basics now.

Go to https://voice-resonance.com/online-course-basics

R E S O N A N C E   XI (11) – 2026-2027

WHERE THE SEEDS OF OVERTONES AWAKEN AND GROW

This very complete workshop teaches you the principles of resonance by learning the basics of overtone singing: a special way of listening to and making vocal sounds that has many useful applications for singers and non-singers alike. It requires no previous musical training. It is taught by one of the world’s leading overtone singers, Mark van Tongeren, who spend decades documenting this fascinating technique by visiting and recording performers in all major traditions and interviewing many contemporary singers and composers.

R E S O N A N C E  is Mark’s most complete course. It gives you a thorough basis in practices based around overtone singing and the resonant voice in general. This course was first launched in 2014 and is now running for the 11th time. In recent years it was updated to take advantage of the fact that all three team members can assist through their long training with Mark as overtone singers and ‘resonators’. The result of this shift became clear at the end of the most recent 8-day courses (2025 and 2026): students perform better and learn quicker than in previous years.

We also introduced a new format that allows you to learn the basics at your own pace at home. The subsequent stages are:

– an easy-paced, one month online course that introduces many of the basic concepts and practices.

– a four-day in-person workshop to further explore your personal voice and ways to harmonise, resonate and sing overtones together.

– 9 weeks self-study at home or together

– another four-day group session with pieces and improvisations guided by two Teaching Assistants …

–  … also including a one-on-one class with Mark for each student to work on specific obstacles

– life-time access to the online modules

Are you not living in or near Taiwan and not able to join our retreat? Or are you not a beginner anymore? Then you can consider to take one or several 1-on-1 online classes with Mark.

 

TIMELINE RESONANCE 2026

Part I: The Seed Awakens: December 10 – 30: every week one new online module Overtone Singing – Basics

Part II: Emerging from the Soil: January 7 – 10 Guangfu Workshop

Part III: Blossoming into Light: March 18 – 21 Guangfu Workshop 2

 

DETAILED PROGRAM

Online December 10 – 30, 2026  (3 weeks) 2026

We start the learning journey online. The online video course contains 3 modules with 35 videos (2 hours total). You will receive one module per week. You can go through the videos at your own pace, and start to practice with the video instructions.

Module A (December 10 – 16): Introduction to resonance

Module B (December 17 – 23): The basic techniques of overtone singing

Module C (December 24 – 30): Polishing your listening and vocal skills

3 Online Live Q&A sessions: December 16, 23, 30 (19:30-20:00)

SAPIENTIA (Guangfu) January 7 – 10   (4 days fulltime) 2027

We come together in the tranquil, focused setting of Sapientia in Guangfu, Hualien, where we will sing, listen, sense and resonate together for four days. We immerse ourselves in the resonances of each other’s voices, building on the power that emerges from close-listening. We fine-tune our voices in harmonies – both conventional ‘outer’ harmonies and the ‘inner’ harmonies of overtones. These practices are interspersed with insightful stories from the world’s most iconic traditions of overtone singing, documented by Mark himself in the course of more than three decades of research and artistic exploration.

Day 1

Finding inner and outer harmony from embodied breath and natural resonance

Day 2

Traditional practise and wisdom explored and utilised for new forms of resonant singing

Day 3

Harmonics as/in healing and therapy: confronting fear, developing self-confidence.

Day 4

Boosting your Resonance and creative applications.

 

SESSION TIMES SAPIENTIA

Breakfast 8:00-9:00

Morning sessions: 9:30-12:30

Lunch break: 12:30-14:30

Afternoon sessions: 14:30-16:00 + 16:30-18:00.

Dinner break: 18:00-19:00

Evenings are for resting, self practice, jamming… till 22:00?

The last session finishes in the afternoon of Sunday at 4 PM.

 

THEMES FOR THESE FOUR-DAYS

SINGING

° learn to sing the basic techniques of overtone singing: NG (gong), RR (bird), LL (sygyt), vowel (ee-uu)

° enrich your vocal resonance

° meditative and therapeutic practices

° embodied listening, embodied vocalising

° musical ritual and wisdom from Christianity and Buddhism

° Mongolian, Siberian and Tibetan forms of throat singing

Like no other, Mark has single-handedly undertaken enduring, in-depth investigations into all the major traditions of overtone singing: Tuva and the Siberian and Mongolian Altai, Tibet, Sardinia, South-Africa.

 

LISTENING

° break through your habitual patterns of hearing and making sound

° ‘ear cleaning’: make a new start listening to all sound instead of familiar patterns

° hearing overtones in the colours and timbres of a voice

 

RESONANT ENCOUNTERS

° guided resonating with one or more voices

° giving feedback to each other’s voices

 

VOCAL STYLE and INSTRUMENTS

The main emphasis is on using / applying / hearing resonance with a relaxed, more occidental voice. Short introductions to the pressed, guttural voices of throat singing, for example Tuvan khöömei and sygyt are also given for comparison. We will learn some pieces and guided improvisations by by Mark and also create our own. In addition we will use instruments such as singing bowls, bells, lutes and fiddles. You are encouraged to bring your own – the greater the resonant spectrum, the better!

 

9-WEEK SELF-STUDY

As you continue your journey with your own voice, we provide you with a curated selection of some of the most interesting and important videos on the internet. These will guarantee to keep you inspired in your own practise and deepen your understanding. (Primarily English – Mandarin may not be available.)

Optional: organise your own online or in-person gatherings to learn with/from each other, discuss videos, etc..

 

SAPIENTIA (Guangfu) March 18 – 21 (4 days fulltime) 2027

During this second get-together, Mark and his teaching assistants will build upon the results from the previous 4-day immersive workshop and your personal journey over the past 9 weeks. Much time is spent on technical work, which will be diversified to cater for different types of students and their needs.

The basis of resonance is concentrated voice/body work, balance of body-mind exercise and good overtone singing skills. During these four days, each student will have a one-on-one private session with Mark to erase stumbleblocks. We also work in small groups, and collectively on pieces that we learn or to create new work. After this weekend, you will know your strengths and which direction to go. On the second afternoon students collaborate to create final pieces to round off their  R E S O N A N C E  retreat..

 

SESSION TIMES SAPIENTIA 

same as the part 1 workshop, please see above

 

ABOUT SAPIENTIA RESORT | GUANGFU, HUALIEN

For the sixth year, stylish Sapientia is the ‘home’ of the  R E S O N A N C E  retreat. We are happy to return to this wonderful place. The two-story building with Japanese garden-style architecture features a classroom with floor-to-ceiling windows, offering views on an expansive forest garden. The chorus of frogs, insects and birds are an exquisite setting to awaken your auditory senses. Host Peter brews different flavours of specialty coffee in his cosy coffee corner every day; hostess Ping serves delicious home-made breakfast for every guest. The guesthouse offers 7 uniquely designed rooms with comfortable large beds and Japanese-style tatami floors.

Unwind at Sapientia while enjoying our Sound Resonance Workshop experience!

 

 

LANGUAGE

The course will be conducted in English. Our interpreter Haopin WU will be present to summarise or translate entire parts of the course into Mandarin, depending on the needs.

 

FOR WHOM?

No previous musical experience is required. All levels welcome.

We’ve had office workers, people with speech problems, poets, singing bowl players, linguists, sanyassins, professional singers, dancers, academics and more in previous  R E S O N A N C E  courses. Anyone who is curious about developing her or his voice potential, whether professional or amateur or non-singer, will benefit from these lessons.

PRICING

Full Price 72.500 NT$

Up to 16 September 2026:

Early Bird / 15% off NT$ 61.625

 

After 17 September 2026

Full price NT$ 72.500

TOSA members  / 15% off  NT$ 61.625

Bring a friend :  – NT$ 2.500

 

Included:

  • Tuition
  • Guangfu lodging in shared rooms (a private room if available).
  • Guangfu Breakfast, Lunch & Dinner
  • Coffee and snacks

Not included:

  • Transport to the retreat in Hualien.

If possible, bring an instrument of your own. It is also possible to pre-order a shruti box from Mark to help your own practice during and after the workshop. For pre-orders, discounts apply: inquire for the details (depending on availability).

REGISTER

We reserve the right to change program time and contents.

Please sign up through this form: https://forms.gle/dcFHhmGyB9uN2WFD8

Let us know if you need help!

 

OUR TEAM

This workshop is brought to you by Jackal Mei, Yvonne Chichen Lee, Haopin Wu, Hsi-Yin Chang and Mark van Tongeren.

Mark van Tongeren 

Mark is a sound explorer with a deep interest in the synergy of arts, sciences and contemplative traditions. Mark has over 30 years of experience in theatre, music and dance productions and holds a PhD from Leiden University’s Academy of Creative of Performing Arts. In his work he combines all kinds of voice/music/performance, sometimes overlapping with contemplative practices (meditation, pranayama, yoga).

Watch this teaser from the online module showing the 7 basic techniques of overtone singing.

To get an idea of what this workshop is about, listen to Mark’s TEDx talk about listening and singing overtones.

Jackal Mei

An overtone singing / jaw harp enthusiast since 2019, Jackal is deeply involved with the Taiwan Overtone Singing Association and the Taiwan World Jaw Harp Culture Association. He is a member of IUooUI and Inner Galactic Wanderers. Jackal is also a passionate lover of dessert baking and coffee.

Haopin Wu

Haopin has been studying resonance and overtone singing for more than five years. He quickly comprehends what beginners need when learning overtone singing from various viewpoints. He holds a Ph.D. in mathematical sciences.

Yvonne Chichen Lee

Passionate for all ways of singing with instruments across traditions. Interpreter for Mark’s first R E S O N A N C E course in 2014 and again in 2026. Now a performer at times, singing, playing, or moving.

Hsi-Yin Chang

An intuitive singer and sound healing practitioner now living in Germany. She was trained in sound therapy since 2021 and is now dedicating her work to healing music and sound journeys.

CONTACT INFO

For any questions about the contents in English ask Mark, in Chinese, ask Jackal Mei.

For registration ask Hsi-Yin, for lodging and food details ask Jackal.

Jackal Mei (Organizer)

Phone: 0936-596-910

Mail: jackallala@gmail.com

Line ID: jackallala

Mark van Tongeren (Course facilitator)

mark@fusica.nl

Phone: 0910382749

LINE: 091038274

Hsi-Yin Chang (administration assistant)

hsiyin724@gmail.com

 

PAYMENT

Payment upon registration by bank or Paypal.

Bank code: 808

Name of bank: E.SUN Commercial Bank

Beneficiary: Van Tongeren Mark Christiaan

Account number: 0314-979-191796

 

Make sure to send an email after your payment with the last few digits of your bank account.

 

CANCELLATION

We try to keep prices reasonable. We will return 90% of the fee if you cancel 60+ days prior to the workshop.

We will return 80% of the fee if you cancel 45 – 59 days prior to the workshop.

We will return 50% of the fee if you cancel 30 – 44 days prior to the workshop.

We will return 30% of the fee if you cancel 15 – 29 days prior to the workshop.

We will return 10% of the fee if you cancel 1 – 14 days prior to the workshop.

If you find a substitute for your spot, we will only keep 10% of the administration fee.

© Mark van Tongeren 2026

© Photos Jackal Mei

 

 

OTHER UPCOMING WORKSHOPS

Voice Yoga Winter Solstice Retreat 2026:

December 19-22 at Dulan

PLEASE ALSO CHECK OUT:

TOSA https://www.facebook.com/overtonesingingtw

 

R E S O N A N C E   X I I

will take place in early 2028

 

 

 

R E S O N A N C E 《聲音的共鳴》 2026

|| 泛音覺醒與成長之地

這是一個非常完整的工作坊,透過學習泛音詠唱的基礎來教授共鳴原理:一種特殊的聆聽和發聲方式,對歌手和非歌手都有許多實用的應用。無需任何音樂訓練基礎。

泛音歌唱是一種獨特的聆聽與發聲方式,不論你是否有歌唱經驗,都能將其中的技巧運用在聲音、音樂與日常生活中。不需要任何音樂基礎即可參加。

課程由世界頂尖的泛音歌唱家之一 Mark van Tongeren 親自傳授。數十年來,他走訪世界各地,拜訪並錄製各大泛音歌唱傳統的演唱者,深入研究這項迷人的歌唱技術,並與眾多當代歌手及作曲家交流訪談,累積了深厚的知識與實務經驗。

《聲音的共鳴》是 Mark 最完整、最深入的課程,為你奠定以泛音歌唱與整體聲音共鳴為核心的紮實基礎。這門課自 2014 年首次開設以來,至今已舉辦第 11 屆。

近年來,課程也持續升級:有三位教學團隊成員皆長期接受 Mark 的訓練,成為經驗豐富的泛音歌唱者與共鳴者,在課程中提供更細緻的協助。這樣的教學成果,在 2025 與 2026 年的兩屆密集課程中尤其明顯:學員的學習速度顯著增快,表現也比以往更加出色。

|| 工作坊簡述

RESONANCE 是 Mark 最完整的課程,為您提供以泛音詠唱和共鳴聲音為核心的全面實踐基礎。今年我們推出新的課程形式,讓您可以按照自己的節奏在家學習基礎知識。後續階段包括:

1.為期一個月的輕鬆自學線上課程,介紹許多基本概念和練習
2.第一個實體工作坊為期四天,深入探索您的個人聲音,以及共同和諧、共鳴和演唱泛音的方法
3.9週自學或與學員共學,複習所學內容
4.第二個實體工作坊為期四天,每位學員將有與一次與馬克一對一課程,並由兩位助教指導團體作品和即興創作
5.線上課程終身觀看權限

|| 其他安排
您不住在台灣或台灣附近,無法參加我們的密集課程嗎?或者您已經不是初學者了?那麼您可以考慮與 Mark 進行一次或多次線上一對一課程

|| RESONANCE 2026 時間表

第一部分:種子甦醒
12月10日至30日:每週一個新的線上套組 — 泛音詠唱基礎

第二部分:破土而出
1月7日至10日:花蓮 光復

第三部分:綻放光芒
3月18日至21日:花蓮 光復

|| 詳細課程說明

線上課程(2026年12月10日至12月30日,3週)

我們從線上開始學習之旅。線上影片課程包含3個單元共35支影片(總時長2小時)。您每週將收到一個單元。您可以按照自己的節奏觀看影片,並開始跟著影片指導練習。

*單元 A(12月10日至16日):共鳴入門
*單元 B(12月17日至23日):泛音詠唱的基本技巧
*單元 C(12月24日至30日):精進您的聆聽和發聲技巧

*3次線上與馬克和所有成員的即時問答:12月16日 / 23日 / 30日(19:30-20:00)

|| 第一次泛音實體工作坊

  • 夏比安民宿(光復)2027年1月7-10日(4天全日)

我們將在花蓮光復寧靜而專注的夏比安民宿相聚,在這裡我們將共同歌唱、聆聽、感知和共鳴四天。我們沉浸在彼此聲音的共鳴中,建立在深度聆聽所產生的力量之上。我們在和聲中微調我們的聲音——包括傳統的「外在」和聲以及泛音的「內在」和聲。這些練習穿插著來自世界上最具代表性的泛音詠唱傳統的深刻故事,這些都是 Mark 在超過三十年的研究和藝術探索過程中親自記錄的。

#第一天 從具身呼吸和自然共鳴中尋找內在與外在的和諧
#第二天 探索並運用傳統實踐和智慧,創造新形式的共鳴歌唱
#第三天 泛音作為/在治療中的應用:面對恐懼,發展自信
#第四天 提升您的共鳴和創意應用

|| 夏比安課程時間
早餐:8:00-9:00
上午課程:9:30-12:30
午餐休息:12:30-14:30
下午課程:14:30-16:00 + 16:30-18:00
晚餐休息:18:00-19:00
晚間時間:休息、自我練習、即興演奏……直到22:00
最後一天的課程在週日下午4點結束

||這四天的主題

學習內容:

*學習泛音詠唱的基本技巧:NG(gong)、RR(bird)、LL(sygyt)、母音(ee-uu)
*豐富您的聲音共鳴
*冥想和療癒練習
*具身聆聽、具身發聲
*來自基督教、佛教和原住民靈性的音樂智慧
*蒙古、西伯利亞和西藏的喉音唱法形式

Mark 獨一無二地對所有主要的泛音詠唱傳統進行了持久而深入的調查:圖瓦、西伯利亞和蒙古阿爾泰、西藏、薩丁尼亞、南非。

~~聆聽:

*突破您習慣性的聽覺和發聲模式
*在聲音的色彩和音色中聽到泛音
*「耳朵清潔」:重新開始聆聽所有聲音,而不是熟悉的模式

~~共鳴相遇:

*引導與一個或多個聲音共鳴
*互相給予聲音的回饋

~~聲樂風格與樂器:

主要重點是使用/應用/聽到放鬆的、更西方化的聲音中的共鳴。也會簡短介紹壓迫性的、喉音的喉音唱法,例如圖瓦的 khöömei 和 sygyt 作為比較。我們將學習 Mark 的一些作品和引導式即興創作,也會創作我們自己的作品。此外,我們還將使用頌缽、鈴、琵琶和胡琴等樂器。鼓勵您攜帶自己的樂器——共鳴光譜越廣,效果越好!

|| 9週自學期

當您繼續探索自己的聲音之旅時,我們會為您提供網路上一些最有趣和重要的影片精選。這些影片將確保您在自己的練習中保持靈感,並加深您的理解。

僅提供英文——可能無法提供中文。

其他選擇:組織您自己的線上或實體聚會,彼此學習、討論影片等。

|| 第二次泛音實體工作坊

 


夏比安民宿(光復)2026年3月18日至21日(4天全日)

在第二次聚會期間,Mark 和他的助教將在前一次4天密集工作坊的成果以及您過去9週的個人旅程基礎上繼續深化。我們會花很多時間在技術工作上,並根據不同類型學員及其需求進行多樣化的教學。
共鳴的基礎是集中的聲音/身體工作、身心平衡練習和良好的泛音詠唱技巧。

在這四天裡,每位學員都將與 Mark 進行一對一的私人課程,以消除障礙。我們也會在小組中工作,並共同學習作品或創作新作品。這個週末結束後,您將了解自己的優勢以及前進的方向。第二個下午,學員們將合作創作最終作品,為他們的 RESONANCE 密集課程畫下圓滿句點。

|| 夏比安每日課程時間
與第一部分工作坊相同,請見上文

『 關於夏比安民宿|花蓮光復 』

連續第六年,質感的夏比安民宿成為 RESONANCE 密集課程的「家」。我們很高興回到這個美好的地方。雙層樓日式庭園建築設有一間擁有落地窗的教室,可俯瞰廣闊的森林庭園。青蛙、昆蟲和鳥類的合唱是喚醒您聽覺感官的絕妙環境。主人 Peter 每天在他溫馨的咖啡角落沖泡不同風味的精品咖啡;女主人 Ping 為每位客人準備美味的自製早餐。民宿提供7間獨特設計的房間,配有舒適的大床和日式榻榻米地板。

在夏比安放鬆身心,同時享受我們的聲音共鳴工作坊體驗!

|| 語言

課程將以英語進行。我們的翻譯 Haopin將在場總結或將課程的整個部分翻譯成中文,取決於需求。

|| 適合對象?


無需任何音樂經驗。歡迎所有程度。
在之前的 RESONANCE 課程中,我們有過上班族、有語言障礙的人、詩人、頌缽演奏者、語言學家、靈修者、專業歌手、舞者、學者等等。任何對開發自己聲音潛力感到好奇的人,無論是專業人士、業餘愛好者或非歌手,都將從這些課程中受益。

||價格


課程原價:72,500 NTD

+2026年9月3日至2026年9月16日:
早鳥 / 15% 折扣:61,625 NTD

+2026年9月17日起

全價:72,500 NTD
TOSA 會員 / 15% 折扣:61,625 NTD
攜帶朋友:- 2.500 NTD

|| 包含:
學費
光復住宿(將會依照報名順序安排房間,每人都有一張獨立床)
光復蔬食早餐、午餐和晚餐
手沖咖啡和手做點心

|| 不包含:
前往花蓮課程地點的交通

如果可能,請攜帶您自己的樂器。也可以向 Mark 預訂 shruti box(印度風琴),以幫助您在工作坊期間和之後的練習。預訂可享折扣:請詢問詳情(視供應情況而定)。

|| 如何報名

主辦單位保留調整課程時間與內容之權利。
請透過此表單報名:https://forms.gle/dcFHhmGyB9uN2WFD8 並於三天內匯款。
如需協助,請告訴我們!

|| 我們的團隊
本工作坊由 Mark van Tongeren、Jackal Mei、Yvonne 李紀辰、吳浩平 和 張惜音 為您呈現。

Mark van Tongeren
Mark 是一位聲音探索者,對藝術、科學和冥想傳統的協同作用有著濃厚的興趣。Mark 在戲劇、音樂和舞蹈製作方面擁有超過30年的經驗,並擁有萊頓大學創意與表演藝術學院的博士學位。在他的工作中,他結合各種聲音/音樂/表演,有時與冥想練習(冥想、呼吸法、瑜伽)重疊。

觀看這個來自線上模組的預告片,展示泛音詠唱的7種基本技巧: https://www.youtube.com/watch?v=NnsrXNUjFSQ&t=6s

要了解這個工作坊的內容,請聆聽 Mark 關於聆聽和演唱泛音的 TEDx 演講: https://www.youtube.com/watch?v=PTUdMIeoXRU&t=6s

Jackal Mei
自2019年起成為泛音詠唱/口簧琴愛好者,Jackal 深度參與台灣泛音詠唱協會和台灣世界口簧琴文化協會。他是 IUooUI 和內在銀河漫遊的成員。Jackal 也是甜點烘焙和咖啡的熱情愛好者。

Hsi-Yin Chang
一位吟唱歌手和聲音療癒實踐者,現居德國。她自2021年接受聲音療癒培訓,現在致力於療癒音樂和聲音旅程的工作。

Yvonne Chichen Lee

熱衷於探索跨傳統的樂器伴唱。曾擔任馬克於2014年首屆「聲音的共鳴」課程的即席翻譯。現偶爾以表演者身份活動,透過歌唱、演奏或肢體律動進行創作。

Haopin Wu

研習共鳴與泛音歌唱已逾五年,能從多元視角迅速掌握初學者學習泛音歌唱所需的要領。他擁有數學科學博士學位。

聯絡資訊


關於英文內容的任何問題,請詢問 Mark;中文問題請詢問 Jackal Mei。 關於報名流程請詢問 Hsi-Yin,關於住宿安排和餐飲細節請詢問 Jackal。

Jackal Mei(主辦人)
電話:0936-596-910 / jackallala@gmail.com / Line ID:jackallala

Mark van Tongeren(課程帶領者)
mark@fusica.nl 電話:0910382749 LINE:091038274

Hsi-Yin Chang(行政助理)
hsiyin724@gmail.com

|| 付款


報名時透過銀行或 Paypal 付款。

舊學員請注意:這次是新的銀行帳號!

銀行代碼:808 銀行名稱:玉山銀行 受款人:van Tongeren Mark Christiaan 帳號:0314-979-191796

|| 取消政策


我們努力保持合理的價格。如果您在工作坊開始前60天以上取消,我們將退還90%的費用。 如果您在工作坊開始前45-59天取消,我們將退還80%的費用。 如果您在工作坊開始前30-44天取消,我們將退還50%的費用。 如果您在工作坊開始前15-29天取消,我們將退還30%的費用。 如果您在工作坊開始前1-14天取消,我們將退還10%的費用。 如果您為自己的位置找到替代者,我們只會保留10%的行政費用。

照片由 Jackal Mei 拍攝

R E S O N A N C E XII

預計於 2028 年初舉辦

其他即將舉辦的工作坊

Voice Yoga 冬至療癒假期 2026
2026 年 12 月 19–22 日|都蘭

也歡迎關注

TOSA(Taiwan Overtone Singing Association/台灣泛音歌唱協會)
Facebook:https://www.facebook.com/overtonesingingtw

 

 

How to hear your own overtones?

In exactly two weeks I will host a free introduction event to my online course Overtone Singing – Basics. This course is now running non-stop: students can join anytime and get life-long access. This event will be on June 13 at 2 PM Central European Time, and hosted by Hsi-Yin. Register here if you want to be part of it. Please share it with anyone who would be interested.

Here is a video in which I explain some of the things that are essential for those who start on the path of learning to sing overtones. Enjoy!

 

 

 

 

 

 

 

 

World première In|nbalance at Designing Voices

Since the beginning of this year I am preparing a new solo performance. I haven’t conceived of a big solo work for many years; most of my work in the last two decades was about collaborations. I am delighted to announce that I was invited by Alex Nowitz: friend, composer, performer and mastermind behind the Designing Voices Festival, to present my new work there. I was already planning a longer stay in Europe, from early September to early December, so this festival, running from 9 to 12 October 2025, was a perfect match. In the first half of 2025 I have been making design sketches, collecting all kinds of notes, and created several new pieces for the larger work.
But more about that solo piece later. First, I will give an exciting 3-day workshop Overtone Singing and Resonance at Designing Voices, which can better be booked early. So here is the info, in English and German – we will see which language we will use, both can do. The English pdf is here, and then I let Alex introduce my workshop in German.


(Start of) workshop announcement in German

Im Rahmen dessen findet ein dreitägiger Workshop von Mark van Tongeren statt:
OBERTONGESANG UND RESONANZ.
Alle weiterführenden Informationen siehe PDF im Anhang!
Mark van Tongeren kenne ich seit Ende der 1990er Jahre. Er lebt derzeit mit seiner Familie in Taipeh und reist wegen der DESIGNING VOICES 2025 nach Potsdam an! Mark ist ein Spezialist auf dem Gebiet des Obertongesangs. Ich kenne niemanden, der die unterschiedlichen Ansätze beim Obertonsingen so exzellent beherrscht wie er und sie darüber hinaus auch vermitteln kann! Mark hat alle fernasiatischen Kulturkreise besucht und die jeweiligen Gesangarten in Tuva, Tibet, Mongolei, Kasachstan, usw. studiert. Er berherrscht die meiste Kehlsangtechniken aus dem turko-mongolischen Kulturkreis: Sygyt, Kagyraa, Khöömei, usw. Aber auch, was europäische Traditionen des Obertongesangs angeht, kann er getrost als Experte bezeichnet werden. Er weiss, die Unterschiede zwischen diesen und fernasiatischen Ansätzen hör- und erfahrbar zu machen.
Mark hat einen PhD an der Uni Leiden erworben und ein Buch zum Thema veröffentlicht: “Overtone Singing – Harmonic Dimensions of the Human Voice“ (hrg. Terra Nova ). Zudem ist Mark ein wunderbarer Pädagoge und äusserst liebenswerter Mensch.
Der dreitägige Workshop gelangt zusätzlich zu einer Aschlußpräsentation in der Französischen Kirche Potsdam am 12. Okt. Dies findet ab einer Teilnehmeranzahl von mind. 5 Personen statt.
Natürlich würde es mich sehr freuen, wenn sich viele Begeisterte für den Workshop finden. Ich kann das nur jedem/er empfehlen, der/die Interesse an der Erweiterung der eigenen Stimmmöglichkeiten sowohl alleine als auch im Verbund des chorischen Klangerlebinsses hat. Spread the word!

(End of workshop announcement in German)



About my new work In|nbalance

The title of my new work is In|nbalance. It aims to bring together a wide range of vocal and instrumental techniques with questions such as: what can my voice still express when the world seems to be seriously out of balance (hence ‘imbalance‘)? What, if any, are the sounds I can make with my voice and its extensions (instrumental and electronic) that bring balance (hence ‘in balance‘)? How to find my own ‘balance’ as a performer? What new or old sounds do I want to use? And what are their effects, in a time when listening to one another in the world at large reaches a lowpoint I never experienced in my lifetime? How do I give a voice to the news about wars, climate change and other disruptions that we hear about every day? Should I – who never was good at using words in my musical language anyway – look for words to express this struggle, or keep on avoiding verbal, discursive messages altogether?
So far, many tests have been done and they go in either direction: no text <<>> lots of text. It is a new process for me because I never (except a few times, like that TED-x talk) felt an urge to ‘speak’ or to ‘sing about’ something. Now I can no longer pretend I have nothing on my mind or nothing to say: I do. I am experimenting with various methods to incorporate words and meaning – this is my biggest challenge, really. There is also plenty of new-sound-making going on: I look for ways to consolidate overtone singing skills and ideas into more rigorous pieces. Also something I have never really paid enough attention to. So even though I build on skills I posses since a long time, I am pushing myself into new directions.
As for the title itself: it must be handwritten to express the ambiguity in/im balance. I made some sketches only, and I am still searching for other ways. I am also not sure yet whether I want to go for an extreme colour scheme
or keep it more subdued.
The Festival Designing Voices
Alex Nowitz’s Designing Voices Festival is running for the fourth time now. It is a unique festival in that it puts the voice centre stage, in confrontation/extension/collaboration with old and new electronic and digital tools and instruments. A fantastic recurring tool is Alex’s Strophonion, which he developed over many years. I remember him spending weeks at the famous Amsterdam institute STEIM, at a time when its downfall began. Just in time to connect with one of the places that has been instrumental in developing and promoting musical sound generated by hand/arm gestures, since the 1970s. There is the first time I heard Alex’ perform with an earlier prototype of the Strophonion.
Designing Voices does what it says: it pushes for the voice to stretch into new directions, and it does so in a wonderful context of instrumental and electronic support, often including video works. I really can’t emphasise how happy I am with Alex’ invitation, just at a point where I had decided to come up with a full, through-developed work. Designing Voices is a fantastic platform with top performers and a critical audience. Watch this trailer of Designing Voices 2021 to see how wide the scope is (and to see the Church where I will also present my piece):


Klangsinn is the theme of this year. There are 6 concerts and 8 performances taking place. This is the full program for this year (2025) with 20 artists from around the world. Or check the link.
DESIGNING VOICES: Klangsinne
Potsdam, 09.-12. Okt. 2025
Die menschliche Stimme als Kunstobjekt, in all ihrer Breite und Vielfältigkeit live dargeboten, steht im Zentrum des Internationalen Festivals für vokale Performancekunst, Klang & Musik DESIGNING VOICES. Die Kunststimmen erweitern sich durch den Einsatz von Live-Elektronik oder sie treten in Dialog mit akustischen und elektronischen Instrumenten sowie mit Objekten. Das Festival findet als Biennale zum dritten Mal in Potsdam statt. Unter dem diesjährigen Motto „Klangsinne“ beleuchtet das Festival die sinnlichen Aspekte von Stimmklängen und erkundet gleichzeitig den Sinn von Klang im Spiel mit und ohne Sprache.
Es stellen sich 20 Performer:innen in 8 Performances (6 Konzerte) aus dem In- und Ausland vor.
==========
W O R K S H O P — INFOS + ANMELDUNG
==========
Das gesamte Festival DESIGNING VOICES: „Klangsinne“ (Potsdam 09.–12. Okt.)
Eröffnung (Tag 1)
Vom Sinn zum Klang (Tag 2)
Die lange Nacht der kuriosen Stimmen (Tag 3)
Vom Klang zum Sinn (Tag 4)
WORKSHOP Obertongesang (3 Tage)
==========
P R O G R A M M
_____
ERÖFFNUNG
museum FLUXUS+ | 09. Okt. (19:00)
=> Infoveranstaltung mit Gesprächen und Videos
(freier Eintritt!)
• Casey Moir (AU/SE)
• Meinrad Kneer (DE)
• Natalia Pschenitschnikova (RU/DE)
• Mark van Tongeren (NL/TW)
• Alex Nowitz (DE)
_____
VOM SINN ZUM KLANG
fabrik Potsdam | 10. Okt.
=> Konzert 1 (19:00)
Ensemble KLANGPAKT (DE/FR)
• Matthias Badczong (DE, Klarinetten)
• Christine Paté (FR/DE, Vierteltonakkordeon)
• Matthias Bauer (DE, Kontrabass, Komposition)
• Alex Nowitz (DE, Stimme, Strophonion, Komposition)
=> Konzert 2 (21:00)
Meinrad Kneers PHOSPHOROS Ensemble (DE)
• Angela Postweiler (DE, Sopran)
• Uli Pleßmann (DE, Sprecher)
• Frank Gratkowski (DE, Holzblasinstrumente)
• Ulrike Brand (DE, Violoncello)
• Meinrad Kneer (DE, Kontrabass, Leitung, Komposition)
_____
DIE LANGE NACHT DER KURIOSEN STIMMEN
fabrik Potsdam | 11. Okt.
=> Konzert 3 (19:00)
VIVA VOCAL Ensemble (SE/AU)
• Klara Ahlersten (SE, Stimme und Objekte)
• Maria Palmqvist (SE, Stimme und Objekte)
• Amanda Törngren (SE, Stimme und Objekte)
• Hannah Tolf (SE, Stimme und Objekte)
• Casey Moir (AU/SE, Stimme und Objekte, Leitung, Komposition)
=> Konzert 4, Teil 1 (20:30)
• Natalia Pschenitschnikova (RU/DE, Stimme, Elektronik, Objekte)
=> Konzert 4, Teil 2 (21:15)
IN MY WATER (FR/DE)
• Guylaine Cosseron (FR, Stimme)
• Diemo Schwarz (DE/FR, Computer, Live-Elektronik)
=> Konzert 5 (22:30)
SONIC ALCHEMY meets Alex Nowitz (PT, IT, DE)
• Sofia Borges (PT, Perkussion, Elektronik)
• Klaus Janek (IT, Kontrabass, Elektronik)
• Alex Nowitz (DE, Stimme, Live-Elektronik [Strophonion])
_____
VOM KLANG ZUM SINN
Französische Kirche Potsdam | 12. Okt.
=> Konzert 6, Teil 1 (19:00)
Mark van Tongeren (NL/TW, Stimme, Effektpedal, Kaosspad, Maultrommel, Objekte)
=> Konzert 6, Teil 2 (20:00)
Casey Moir (AU/SE, Stimme, Effektpedal)
==========
Alle Konstellationen von Solo, Duo, Trio, Quartett bis hin zum Quintett werden in 6 Konzerten mit insgesamt 8 Performances präsentiert. Das Festival vergibt zwei Kompositionsaufträge, die mit Meinrad Kneer’s PHOSPHOROS Ensemble (DE) und Casey Moir’s VIVA VOCAL Ensemble (SE) zur Uraufführung gelangen.
An zwei Tagen ist DESIGNING VOICES Gast in der fabrik Potsdam. Die Themen lauten:
• Vom Sinn zum Klang (Fr., 10. Okt., 19:00)
• Die lange Nacht der kuriosen Stimmen (Sa., 11. Okt., 19:00)
Zwei Soloperformances beschließen das Festival in der Französischen Kirche Potsdam und sehen sich folgender Thematik verpflichtet:
• Vom Klang zum Sinn (So., 12. Okt., 19:00)
Die Eröffnungsveranstaltung mit einer Auswahl der am Festival beteiligten Künstler:innen findet im Potsdamer museum FLUXUS+ statt:
• Eröffnung– Infoveranstaltung mit Gesprächen und Videos (Do., 9.Okt., 19:00)
Der Eintritt hierfür ist frei.
Gefördert vom Musikfonds e.V. und Ministerium für Wissenschaft, Forschung und Kultur des Landes Brandenburg
==========
TICKETS (Abendkasse)
1 Einzelkonzert
15.- € (regulär) / 10.- € (ermäßigt)
Tagespass (alle Konzerte pro Tag)
25.- € / 15.- €
Festivalpass (alle Konzerte an den drei Tagen)
60.- € / 40.- €
Freier Eintritt zur Eröffnung (Infoveranstaltung) am 9. Okt. im museum FLUXUS+.
_____
Workshop
60.- € / 40.- €
ANMELDUNG ZUM WORKSHOP
designing-voices@nowitz.de
• Workshopteilnehmende erhalten vergünstigten Zugang zu den Performances für 5.- € pro Konzert.
==========
TEAM
• Künstlerische Leitung: Alex Nowitz
• Produktionsleitung: Frauke Niemann
• Technische Leitung: Tamás Blénessy (museum FLUSXUS+), Ralf Grüneberg (fabrik Potsdam) & Michael Zillmann (Französische Kirche Potsdam)
• Mitarbeit: Brenda Alamilla (Grafik)
• Dokumentation: Sirko Knüpfer (Video), Leon Fiedler (Audio) & Sebastian Rausch (Foto)
==========
[ENGLISH]
The festival DESIGNING VOICES 2025 features 6 concerts and a workshop by Mark Van Tongeren on Overtone Singing and Resonance!
The third edition of the international festival for vocal performance art, sound & music explores the theme of “Klangsinne” [Senses for Sound].
20 artists perform in 6 concerts with 8 performance acts over 4 days, with two newly commissioned works.
09 Oct · Opening/info event @ museum FLUXUS+
10 Oct · 2 concerts @ fabrik Potsdam
11 Oct · 3 concerts @ fabrik Potsdam
12 Oct · 1 concert @ Französische Kirche
All involved artists
(in alphabetical order)
• Sara Abazari (IR, composition)
• Klara Ahlersten (SE, voice and objects)
• Matthias Badczong (DE, clarinets)
• Matthias Bauer (DE, double bass, voice composition)
• Sofia Borges (PT, percussion, electronics)
• Ulrike Brand (DE, violoncello)
• Guylaine Cosseron (FR, voice)
• Frank Gratkowski (DE, reeds)
• Klaus Janek (IT, double bass, electronics)
• Meinrad Kneer (DE, double bass, direction, composition)
• Casey Moir (AU/SE, voice and objects, direction, composition),
• Alex Nowitz (DE, voice, strophonion, composition)
• Maria Palmqvist (SE, voice and objects)
• Christine Paté (FR/DE, quarter tone accordion)
• Uli Pleßmann (DE, speaker)
• Angela Postweiler (DE, soprano)
• Natalia Pschenitschnikova (RU/DE, voice, electronics, objects)
• Diemo Schwarz (DE/FR, computer, live-electronics)
• Amanda Törngren (SE, voice and objects)
• Hannah Tolf (SE, voice and objects)
• Mark van Tongeren (NL/TW, voice, kaosspad, objects)
==========
Overtone singer and ethnomusicologist Mark Van Tongeren gives a three-day workshop on Overtone Singing and Resonance.
09–11 Oct · Workshop (opt. performance on 12 Oct)
Potsdam (DE), 9–12 Oct. 2025.
Venues: fabrik Potsdam, Französische Kirche Potsdam, museum FLUXUS+ & Treffpunkt Freizeit – Familienzentrum und Mehrgenerationenhaus
Supported by the Musikfonds e.V. funded by the Federal Government Commissioner for Culture and Media and by the Ministry for Science, Research and Culture of the Land Brandenburg [Ministerium für Wissenschaft, Forschung und Kultur].
==========
PHOTO CREDITS
Casey Moir • PHOTO Dawid Laskowski
Mark van Tongeren • PHOTO Yi-Jin Xie
Ensemble KLANGPAKT • PHOTO_COLLAGE
• Matthias Bauer • PHOTO Peter Gannushkin
• Matthias Badczong & Christine Paté • PHOTO T. Tarczynski
• Alex Nowitz • PHOTO Oscar Loeser
Meinrad Kneers PHOSPHOROS Ensemble • PHOTO Tito Knapp
VIVA VOCAL Ensemble • PHOTO Ingeborg Zachariassen
Natalia Pschenitschnikova • Foto German Vinogradov
IN THE WATER (Guylaine Cosseron. Diemo Schwarz) • PHOTO Ivan Mrsic
SONIC ALCHEMY meets Alex Nowitz • PHOTO Denise Ripplefinger
#klaraahlersten (SE, Stimme und Objekte)
#matthiasbadczong (DE, Klarinetten)
#MatthiasBauer (DE, Kontrabass, Stimme, Komposition)
#sofiaborges (PT, Perkussion, Elektronik)
#ulrikebrand (DE, Violoncello)
#guylainecosseron (FR, Stimme)
#frankgratkowski (DE, Holzblasinstrumente)
#klausjanek (IT, Kontrabass, Elektronik)
#meinradkneer (DE, Kontrabass, Leitung, Komposition)
#caseymoir (AU/SE, Stimme und Objekte, Leitung, Komposition),
#alexnowitz (DE, Stimme, Strophonion, Komposition)
#mariapalmqvist (SE, Stimme und Objekte)
#ChristinePaté (FR/DE, Vierteltonakkordeon)
#ulipleßmann (DE, Sprecher)
#angelapostweiler (DE, Sopran)
#nataliapschenitschnikova (RU/DE, Stimme, Elektronik, Objekte)
#diemoschwarz (DE/FR, Computer, Live-Elektronik)
#AmandaTörngren (SE, Stimme und Objekte)
#hannahtolf (SE, Stimme und Objekte)
#markvantongeren (NL/TW, Stimme, Effektpedal, Objekte)
Afterthought: this is the third time in a few years that I present new work in Germany: 2 years ago I performed at the Ancient Trance festival in Leipzig, also in a church, and before that the German-Chinese-Mongolian composer Yang Song invited me to contribute pre-recorded throat singing and other Mongolian-related vocal styles for her new multichannel electro-acoustic work In Einem Moment, broadcast live on German radio.

The Overtone Singing Book

Overtone Singing is the most comprehensive book ever written on the hidden harmonies of the human voice. Ethnomusicologist and vocalist Mark van Tongeren offers a fascinating insight into timeless and universal aspects of sound. Grounded in a decades-long practical and theoretical study of music, he draws upon field work and interviews with eastern and western musicians and composers across the spectrum from archaic traditions to contemporary experiments. This well-illustrated book presents a multidisciplinary vision that incorporates the science of acoustics and perception, onward to the philosophical and spiritual dimensions of music. It critically examines claims about the supposed healing effects of overtones, juxtaposing local and global practices and transcending some of our core ideas about sound and music. An indispensable guide for musicians, listeners and scholars seeking a deeper understanding of the nature of the human voice and its harmonic possibilities.

 

 

AVAILABLE WORLDWIDE

Do you want the physical book + ‘Anthology of Overtone Singing’ album?

                             Purchase Now

 

or order the physical book directly from us: 

                            Purchase Now

 

For the book only:

Amazon (affiliate link),

 

For the E-book:

through Amazon Kindle in E-pub format (affiliate link).

 

Or read on first, and go to Bandcamp to play the companion album while you are reading!

Below you will find – 
some reviews
an outline of the book’s content (also as a free download pdf file) 
details of the Anthology of Overtone Singing album
 facts of the book 
and the book’s Foreword by Trân Quang Hai.

 

REVIEWS / APPRAISALS

Interview for 15 questions.

 

 

Great Book – Mia Bocceli (Amazon)

 

”I love your work and research. Your book and recordings are a must have. I use the overtone technique, mostly the vowels one, to rehabilitate voice disorders.  It’s amazing how speeds up recovery. ” – EDG, USA (Bandcamp)

 

”Thanks a lot for this epic work! It will be an invaluable asset for continuous studying… Also, i’ve just registered with the MUOM choir here in Barcelona (https://www.muom.net). My life will never be the same again :-)” – Gunter Strube, Spain (Email)

 

”This important book fills a gap in the history and art of overtone singing… Author Mark van Tongeren covers the entire subject from its scientific-anatomical studies of various techniques, to his ethnomusicological field work in Siberia’s Tuva republic, to a discussion of Western approaches and attitudes…The wide scope of this book and its detailed but accessible approaches will provide a greater appreciation of the power of voice and the ever fascination of exotic sound.” – Dr. Debra Jan Bibel, USA (Amazon)

 

 

Download the book’s introduction with a panoramic overview of the subject matter.

 

A bird’s-eye view of the book’s contents

Download the Table of Contents.

The book is divided into five parts: Physics, Traditions, Modernity, Metaphysics and Quintessence. They are devoted to these questions:

– how we can sing overtones, and why it is that we often do not hear overtones in the voice;

– where we can find older traditions of overtone singing, often called throat singing, like the most famous cases of Tuva (which is covered in one whole chapter) and Mongolia (which is covered together with Tibetan and other traditions);

– how overtone singing emerged recently in the modern world and its historical development in about 5 decades

– what many people in the modern world believe, experience and do with vocal overtones

– how all these aspects converge in the practice and thoughts of the author, and how they also often conflict with one another.

What follows is an excerpt from the book’s introduction. Read on to learn each section’s contents in greater detail. The entire introduction is also available as a download.

 

DOUBLE SPLITS AND A SYNTHESIS: THE FIVE PARTS OF THE BOOK

The challenge with this book is to give you a comprehensive understanding of a musical technique and principle in its ancient as well as modern forms; to show its cultural, religious and spiritual significance in widely diverging areas; and to explain its physical, acoustical properties as much as possible from an embodied and experiential perspective – not dry, theoretical facts. This scope is reflected in the four main sections: Physics, Traditions, Modernities and Metaphysics. In addition, I want to show you how I, for one, hold that panorama of ideas and practices together: hence the fifth and final part, Quintessence. To keep all those strands of creative, intellectual and contemplative work afloat in a more or less consistent view is sort of a juggling act, and that is what I have always loved to do most. I assembled what traditional practitioners, professional musicians and composers have told me and summarise what scholars have written about overtone singing and related subjects. We move from very specific case studies about a single musician or acoustic problem to another but always come back to bigger questions. Harmonics as such are timeless aspects of the sensory world that have left their traces in our ears and brains during the timespan of our long evolution.

Very few ethnic groups are known to have sustained a tradition of overtone singing for centuries, patiently passing on their skills for countless generations. Only very recently do harmonics, issuing from the voice as distinct sounds, enter into more general and global awareness. I consider this step a milestone in human evolution and feel immense gratitude for being able to explore, explain and ‘execute’ it. This book is intended for readers who are willing to open their ears, eyes, minds and perhaps their mouths to acquire a full picture of an art and a phenomenon that does not belong to any single culture, region or epoch.

I will now walk you through the book’s five parts, but I urge you to start reading wherever you like. Remember that none of the traditions has a well-developed theoretical understanding of harmonics! Frequent cross-references and use of the index will facilitate reading a single chapter or parts thereof, depending on your interest and your existing knowledge of or experience in overtone singing.

 

PART ONE: PHYSICS

‘How do you do that?’ is the first question most Western listeners ask when hearing those whistling notes above a low drone. It is also the question this book addresses in Chapter 1. Many listeners and readers who come to this music have received an education based on European models of knowledge, which means you need some concrete facts first. Instead of focussing entirely on musical and theoretical aspects, we investigate how we all make sounds in our body, how we shape them and how overtones play a role in most sounds we hear and make. Most of us do not have the slightest awareness of the complexity of the system to produce speech and a host of other noises. A mere thought in our brain is enough to utter it, and before we know it, the people at our table have (literally) incorporated that thought into their brains. Overtone singing is somewhat akin to learning a new language as an adult: We need to figure out where to put the tongue or add breath or emphasise the throat. From there we move on quickly to the advanced stages of creating clear, audible overtones. As much as possible in plain language, and with the help of many graphs, I explain the finer details of articulating or shaping vowels and overtones using specific mouth positions. We gradually see how singers can tip the balance from the fundamental we usually hear (with a certain timbre) to the overtones we usually don’t hear. We learn how monks and nomads tip that balance even more towards piercing overtones or towards crazily deep (sub)fundamentals by adjusting the source sound from their larynx. We will dwell on the somewhat confusing terms overtone singing and throat singing, look in the opposite direction to ‘undertones’ and consider the possibilities of female voices and choruses to produce overtones.

Chapter 2 shifts the focus to the creative act of listening. You may think your brain simply registers the sounds out there in a more or less mechanical way. But there is a lot of selecting and processing going on to produce a sense of sound inside your head. Unawares, we adopt certain innate strategies for listening, which also means there are signals that we do not hear. If we compare ourselves to the Turko-Mongols, we are truly poor receivers of sound signals! To me they are sound technologists who cracked the code of how to listen better. Overtone singing is a technique that invites us to break through habitual patterns of listening: it confronts us with questions of perception (how we register sound signals from the outside world and transform them into neural patterns) and cognition (how we process them in the brain). I call the exploration of old and new musical, creative languages combined with creative listening strategies paraphony.

There is much to learn from composers and musicians who have a talent for listening and explore such concepts in their works. But there are also limits to what we can learn. To witness a Mongolian throat singer produce a melody of whistle-like sounds for the very first time is a life-changing, jaw-dropping shock for some people. For others it is just a mildly amusing curiosity because their hearing does not get fired up the way other people’s ears do.

PART TWO: TRADITIONS

Thinking back, I never had a jaw-dropping experience with vocal overtones, probably because I was already expecting there must be more to timbre than ‘one whole thing’. But I was never mildly amused, either. I became obsessed with the question of why so few cultures knew about overtone singing until recently and wanted to get first-hand answers from the experts. I got my early training in ethnomusicology, and that perspective informs my exploration of traditions in Part Two: Traditions. One important work that many of us refer to again and again is How Musical Is Man? by John Blacking, who stated: ‘Ethnomusicology is not only an area of study concerned with exotic music, nor a musicology of the ethnic – it is a discipline that holds out hope for a deeper understanding of all music’. To which I may add that ‘music’ must be stretched to include all kinds of sounds produced by humans and their environments. We will first turn our attention to the Inner Asian mountains and steppes, where nomadic (or formerly nomadic) peoples sustain lively sound-making cultures based on timbre and overtones. Tuva, where people speak an old Turkic language, has been my foremost destination for fieldwork because it boasts a great number of excellent khöömei singers. I was fortunate to witness a powerful renaissance of indigenous musical traditions in Tuva and neighbouring republics during the 1990s and meet dozens of talented musicians, many of whom have passed away.

The subsequent sections of Part Two highlight many other ways to make the overtones of human voices audible. A young Mongol wonders about his own voice, which sounds more like metal than flesh, and a young Khakas man discovers a talent, almost overnight, for telling lengthy epics in a deep guttural voice. The Mongolian, Khakas and other traditions stem from a common root, together with Tuvan throat singing. The chordal chanting of Tibetan Gelugpa lamas is a very different story, as is Mediterranean polyphonic singing from Sardinia that sometimes gives rise to a ‘virtual voice’ of fused timbres. These traditions are alive and well, as I was able to witness with my own ears in India and Italy, and so is American barbershop, which I have never heard up close. Now, in 2022, the very tiny slice of Xhosa people who practise overtone singing in South Africa is in serious decline. It is my hope that this book could spark more people’s interest in one of these little-known music cultures so that they can be sustained for generations to come. I should add that I have been able to return only to Tuva again and again; some of the other eyewitness accounts are from more than two decades ago. In this short time a new generation has begun to change those traditions that are still very much alive.

Photo: Mark van Tongeren

PART THREE: MODERNITIES

Two to three decades before Turko-Mongol musicians were able to freely travel abroad, composers and musicians in Europe and the USA began to learn about and explore the possibilities of making music with the overtones resonating in human voices. Part Three: Modernities traces the development of overtone singing as a vocal technique practised mostly in the Western world. The pioneers had to start mostly from scratch since they were unaware of or lacked ways to contact the Asian singers or lamas who knew more about the technical procedures of singing overtones. Most works coming from Europe and the States followed an aesthetic paradigm informed by avant-garde and experimental music and developed into newly created styles that had little or nothing to do with the older traditions. Many groups emerged that focused specifically on presenting these vocal sounds, some of which operated under the label ‘overtone choir’ (‘Obertonchor’) – or, in the case of the best-known representative: Harmonic Choir.

The Western narrative often emphasises that overtones are a universal phenomenon, that overtone singing has characteristics that apply everywhere. But, as we will see, there is plenty of variation in the musical styles and in the stories these musicians tell. Within the Western proliferation of musical subcultures, artists like Karlheinz Stockhausen, Michael Vetter and David Hykes have been dismissed as being either New Age or ‘too difficult’ and avant-garde. We must look closer than that to discover the stories that pioneering musicians try to tell us. Once there were many female vocalists at the forefront of experimental harmonic techniques, like Joan La Barbara, and after a period of domination by male singers, we hear more women in the youngest generation of singers. We will also see that the distinction between ‘tradition’ and ‘modernity’ is quite arbitrary because there is a lot of mutual influence and frequent collaborations.

Photo: Ariel Tsai

PART FOUR: METAPHYSICS

This book’s fourth part, called Metaphysics, is a companion to Modernities. It shifts the emphasis to such issues as meditation, therapy and philosophy insofar as they are related to harmonics and overtone singing. Although it draws upon some Eastern sources, its main focus is the Western world, where the fundamental principles of overtones are used as a metaphor, a belief system and a cosmology – even, one might say, as an artistic form of physics. In the new millennium yoga and meditation have become accepted, well-established tools for millions of new converts, partly endorsed by new scientific research. The positive effects of overtone singing and other harmonic sounds (singing bowls, didgeridoo, Jew’s harp, gongs) are widely reported or claimed in therapy and healing. Solid scientific proof is much harder to come by, and so we must look into several closely related subjects, such as ancient beliefs in the wholesome effects of harmonious proportions and relationships, the body-mind problem and chanting, mantras and therapeutic singing. Overtone singing can be a healing and therapic force for some singers but a great technical barrier for others. This is where tapping into the healing power of vowels, opening up to the natural resonances of the voice and a change of consciousness can be a solution.

PART FIVE: QUINTESSENCE

After zooming in on many subjects and geographical areas, we will zoom out and link up the findings. As a cultural musicologist and vocal performer not bound to a single style or genre, I am constantly comparing statements (or works of art) made within one circle (say: contemporary music professionals) to those of another one (say: anthropology of music). The fifth and final part, Quintessence, puts the four overarching themes in dialogue. It articulates what makes certain practices and ideas in the field of overtone singing stand out and debunks some persistent myths. It presents my vision of how to integrate the issues treated separately in the first four parts. I am placing sound in the centre and contrasting ideas about the self with some of the philosophical implications of modern science. I invite readers to weave the threads between all these aspects of sound and music in their own way.

 

 

 

 

THE AUDIO ANTHOLOGY

It’s all part of the fascinating paradox of overtones produced by human throats, made audible: a first attempt to glimpse the entire field, to give equal attention to all traditions and new inventions, to historical backgrounds and scientific evidence, to hearing and (a bit less) to singing (that’s another book or online course). I am extremely happy that the Anthology of Overtone Singing, mostly consisting of my on-site field recordings, now covers all the older traditions. Even though I wrote about all of the traditions in earlier editions of this book, I had not visited or made sound recordings of Tibetan, Sardinian and South African Xhosa overtone singing. By now I have made fieldwork trips to every area or, in the case of the Xhosa, spent time with the musicians on tour, witnessed their performance first-hand and made recordings. That means my current Anthology of Overtone Singing covers every area where overtone singing or throat singing has been practised for centuries. In addition, there are several demos and examples of modern overtone singing performed by myself, either alone or with others. The text of Parts One and Two often makes explicit reference to these recordings.

[end of  Double Splits and a Synthesis  from the book’s  Introduction ]

 

 

Facts about the book

Title:
Overtone Singing – Harmonic Dimensions of the Human Voice

Format:
paperback, 382 pages

Dimensions:
152 x 229mm | 367.41g

Features:
42 photos

4 maps

45 musical examples, line drawings, graphics, mostly drawn by the author

Forword by Trân Quang Hai

Footnotes

Bibliography

Discography

Filmography

Tracklisting for the audio examples

Index

Binding:
paperback
Audio:
83 minutes / 37 tracks of music online
Publisher:
David Rothenberg / Terra Nova Press (Newark/Callicoon/Matsalu)
Book design:
Martin Pedanik
Cover design:
Sonja van Hamel

 

Distributed by:
MIT Press, Cambridge, Massachusetts and London, England
ISBN:
978-1-949597-22-6

 

The audio companion to the book Anthology of Overtone Singing offers the most complete survey of traditional techniques of overtone singing from various regions of the world to date, as well as many demonstrations/pieces with modern-style overtone singing. It is available online on Bandcamp for listening and for purchase as a download or CD, with or without the book.

 

About the author

Mark van Tongeren is a sound explorer with an interest in the synergy of the arts, sciences and contemplative traditions. He has 30 years of experience in theatre, music and dance productions and holds a PhD in artistic research from Leiden University’s Academy of Creative and Performing Arts. As a cultural musicologist, he has worked with indigenous musicians in Siberia, Taiwan, the Tibetan diaspora and Corsica/Sardinia, with a special focus on timbre and overtones. In his artistic output he seeks to absorb, juxtapose and transcend the music and performing arts from many of the world’s traditions, including Western music of past and present.

 

FORWORD BY TRÂN QUANG HAI

Nowadays, overtones are familiar to many people, from laymen to scientific researchers and composers. This familiarity is no doubt the result of the recent introduction in the West of a new vocal technique called overtone singing. This technique enables a singer to produce two simultaneous voices: a continuous drone and a melody of overtones above it.

 

The author onstage with Trân Quang Hai  in 1995 in Kyzyl, Tuva, at the International Festival Khöömei
 

The interest in that peculiar vocal style in the Western world began around the 1960s. Since this time there have been many specialised studies from scholars, as well as musical explorations by composers and singers. My fascination with overtone singing began in 1969. That year, the first sound documents of Mongolian throat singing were brought to Paris by anthropologist Roberte Hamayon. It pushed me towards overtones research from the acoustical point of view first, and later towards the anatomy of the voice, questions about music therapy and the musical aspects of its performance and composition. The increasing interest in overtones in the West has further become evident in contemporary music, New Age music and healing with the voice.
In 1995, Mark van Tongeren and I met in Amsterdam before we began our trip to Tuva, where both of us participated in the Second World Festival of Throat Singing in Kyzyl. At that time, he had just finished his dissertation at the University of Amsterdam. It was the first extensive study of Tuvan music by someone outside the Russian Federation, carried out just after Tuva had become accessible to foreign visitors. It dealt with the history and modern practice of Tuvan khöömei or guttural overtone singing. As a singer, a collector of field recordings and a musicologist, Mark Van Tongeren brought new dimensions and developments of Tuvan throat singing to light through his excellent research. He also impressed me with his throat singing at the festival in Kyzyl, for which I was chosen as President of the Jury.
In 2001, Mark van Tongeren released his CD on overtones with his original performances. That same year he sent me the manuscript of his book on overtone singing. In this well-documented book, you can find, for the very first time, everything concerning overtone singing in the West, from Karlheinz Stockhausen’s contemporary music to Jill Purce’s healing voice; from electro-acoustic to World and other fusioned music; from renowned Western performers such as Michael Vetter and David Hykes to great masters of overtone singing from Tuva, Mongolia and other parts of the world; and from the Pythagorean harmonic system to OM chanting and New Age mantras.
Overtone Singing does justice to this multitude of cultural traditions and to the countless personalities that have contributed to the development of this way of singing. It has interesting and useful things to teach to everyone who is intrigued by the mysteries of sound and music. I am happy to recommend it to all lovers of overtone and throat singing in the world.

Trân Quang Hai

Ethnomusicologist / Composer
National Centre for Scientific Research, Paris, France

 

Dr. Trân Quang Hai was a dear friend and colleague who passed away in December 2021.

The book is dedicated to him, Michael Vetter and the Tuvans.

 

Dame Sainkho Namtchylak, one of the first throat singers to receive my new book and advertise it in her workshop – as I noticed many overtone singing teachers like to do. Taipei, February 2023.

 

 

 

 

 

MORE REVIEWS

 

Tot noch toe had ik nooit een boek gelezen over boventonen dat ik echt de moeite vond, tot nu dus. Wat een schat aan informatie en ervaring. … Ik hou ook enorm van het concept ‘paraphony’. Bedankt voor de inzichten en inspiratie!!! – Maarten Adriaenssens (FB)

 

Until now I have never read a book about overtones that I really found worthwhile, that is, up till now. What a treasure trove of information and experience… I also really like the concept ‘paraphony’. Thanks for the insights and inspiritation –  Maarten Adriaenssens (FB)

I spent all morning with you and your book and CD. The English is clear and not arduous, so it is easy and pleasant to read for a foreigner like me. – Arnaud Lechat (email)

 

”Thank you very much … for your book on overtone singing. I’m just finshing it, and It helped me a lot on my overtone journey, and even sparked the interest again, when I felt it was going down. Thank you for your work. :)”  – Alexei Ulinici (YouTube)

 

AVAILABLE WORLDWIDE

Do you want the physical book + ‘Anthology of Overtone Singing’ album?

                             Purchase Now

 

or order the physical book directly from us: 

                            Purchase Now

 

For the book only:

Amazon (affiliate link),

 

For the E-book:

through Amazon Kindle in E-pub format (affiliate link).

 

 

O TRIOM remembers Michael Vetter

(中文請見下方)

During one of my concerts in Taucha, Germany, last month, I asked the audience who knows the name Michael Vetter. Several people raised their hands. But as I expected, many people at the Ancient Trance Festival don’t know his name. Of course, quite a few more may have heard his music in the Age of Spotify: you listen but don’t know what album is playing, now that a physical relationship to the medium (as in the time of LPs, CDs) is outdated. Besides, Ancient Trance is not exactly overlapping with Vetter’s artistic direction. He was much more avant-garde, with musical influences from Baroque to Dada and Fluxus, and a host of visual influences, from mediaeval religious painting and Chinese calligraphy to comics.

In the next few weeks O TRIOM is looking back at the life and work of the instrumentalist, vocalist, painter, poet, pedagogue and ordained Zen master Michael Vetter (1943-2013). We will be showing how his legacy continues to inspire, inform and transform our performing today in several concerts, a lecture and workshops. Why? Certainly not because Vetter was such a fine overtone singer. There are and have been many fine overtone singers, and Vetter’s style of singing and performing was one of many – not ‘just’ one of many, but a very influential one, to be sure. In the 1980s, anyone wanting to do something with overtone singing went to Vetter’s workshops and bought his albums, at least in very active German-speaking areas (and The Netherlands too). Vetter set certain standards for overtone singing, for a certain period of time, and those standards hardly changed.

 

Michael Vetter making Indian ink drawings, Academia Caparaia, Italy, 2009. (Photograph Mark van Tongeren under protection of Creative Commons CC BY-NC-ND)

The interest of O TRIOM in Vetter also started with overtone singing, but soon branched out in many other directions. For example: Vetter as a typical Zen Buddhist. He insists again and again that one should give undivided attention to what one is doing when making music (or anything else, though he would not talk about anything, but about art). And he applied this attitude in all his music, and all his other creative work, as well as his cooking and everyday life. When I read and re-read his texts, or when I go through the conversations we had and the interviews I did with him, I frequently stumble upon contradictions (literally: ‘counter-speaking’) concerning his spiritual or religious outlook. You may be looking to clarify his positions towards spiritual questions, and find that he has much to say about that. Many people felt he was a very religious person and his biography testifies to that. Certainly a believer! But then you will sooner or later find a remark in which he warns for overzealous religious interpretations. “Here and there one learns about the connection between overtones and Our Lord. That is far removed from me!” And yet, many of his art and music works bear very clear Christian (and not just Zen) elements.

It seems that it does not make sense. And that is exactly what we can take away from Michael Vetter (or maybe from Zen in general), and what keeps me coming back to him for fresh insights: there is no single, or final way to talk about or do anything. There are only temporarily, or partially ‘true’ or ‘convincing’ arguments to believe, or positions to take. As soon as one clings too much to certain truths, it is time to let it go again and look for yet another perspective .

In the weeks to come we will prepare ourselves with this in mind: try as best as you can to follow certain aesthetic and creative paths, and be always willing to throw them overboard again and replace them with something new. I am excited about this moment in our O TRIOM collaboration, which began in early 2022, if I remember well. And I salute the brilliant artist who bridged so many visions and visuals, sounds and musics, thoughts and dreams in a lifetime bursting with creative output.

 

Read an earlier post about why we should remember Michael Vetter here.

 

 

PROGRAM

 

Lecture Transverbal

Time: 6th October (Friday) 2023, 19:00-21:30

Location: Guling Street Avant-garde Theatre, 2rd floor

Speaker: prof. CHUNG Mingder (Department of Theatre Arts, TNUA), Mark van Tongeren, LU Qi Chung, LEE Wei Lin

 

Workshop Michael Vetter’s Overtone Singing Methods

Time: 13th October (Friday) 2023, 10:00-17:00

Location: Guling Street Avant-garde Theatre, 3rd floor

Facilitator: LU Qi Chung, LEE Wei Lin

 

Workshop OKYO

Time: 17th October (Tuesday) 2023, 10:00-17:00

Location: Guling Street Avant-garde Theatre 3rd floor

Facilitator: Mark van Tongeren

REGISTER HERE FOR WORKSHOPS AND LECTURE

Overtone Singing Concert for Michael Vetter

21st October (Saturday) 2023, 19:00

22nd October (Sunday) 2023, 14:00

Location: Dreamphony Hall (No. 59, Lane 97, Guangrong Rd, Luzhou District, New Taipei City, Taiwan 247)

FOR CONCERT TICKETS

CLICK HERE

 

 

O TRIOM Artists

LEE Wei Lin

LU Qi Chung

Mark van Tongeren

Production

Organizer| Taiwan Overtone Singing Association TOSA
Executive Producer  | Lee Chichen
Visual Design  | Bai Chi Hao
Image source | Michael Vetter

Lecture| prof. CHUNG Mingder

Taiwan Overtone Singing Association is also on Facebook.

Photos from a 2014 concert by O TRIOM

 

 

 

 

 

O TRIOM 紀念米歇爾·費特大師 系列泛音講座、工作坊暨音樂會

 

【講座】《Transverbal穿越言語》與大師相遇

時間 2023/10/6(五) 19:00-21:30

地點 牯嶺街小劇場二樓藝文空間

講者 鍾明德教授(北藝大戲劇系)、Mark van Tongeren、呂啓仲、李維琳

與談者將說談泛音音樂在台灣發展的故事,從當年北藝大邀請國外泛音音樂家來台傳藝及演出,到《OM泛唱作為藝乘》一書的誕生,泛音藝術家米歇爾・費特大師的生平創作故事,及至往後泛音音樂在台灣生根2022年台灣泛音詠唱協會TOSA的成立。

*同場放映呂啓仲拍攝之泛音藝術家費特大師來台紀錄片《Transverbal穿越語言的相遇》。

 

 

 

【工作坊】「米歇爾.費特的泛音詠唱法門」

時間 2023/10/13(五) 10:00-17:00

地點 牯嶺街小劇場三樓排練場

講師 呂啓仲、李維琳

|工作坊內容|

介紹「泛音唱法」,引領學員如何唱和體驗泛音,藉由唱出和聽到泛音,踏上精神的探險之旅。

 

 

 

【工作坊】「大師OKYO唱誦」工作坊

時間 2023/10/17(二) 10:00-17:00

地點 牯嶺街小劇場三樓排練場

講師 Mark van Tongeren

 

本工作坊將概述 Michael Vetter 的創作生涯,觀察他的作品中音樂/聲音和禪宗幾個主題,以及 20 世紀 90 年代及之後歐洲對禪宗日益增長的興趣如何與費特的作品呼應,以及他如何自由地採用“okyo”並對其進行改造。並一起唱送費特的okyo以及馬克本身創作的365則向費特致敬的 okyo。

點此報名工作坊&講座

O TRIOM 米歇爾‧費特大師 紀念音樂會

 

時間:

2023/10/21  六 19:00

2023/10/22 日  14:00

 

地點:

夢響廳 Dreamphony Hall

新北市蘆洲區光榮路97巷59號

**捷運蘆洲站步行約5分鐘**

演出者:Mark van Tongeren.呂啓仲.李維琳

三位聲音表演者以跨越言語的表達探索人聲表現的邊界,以他們的人聲演唱以及器樂聲響,延展意義能夠被接收及傳達的邊界,每位聽者能以個人的想像穿越這場聲音表情與意義的互動。

人聲聲音的深深冥想,耳朵為覺察細緻的泛音而內在油然寧靜下來。

踏上一場聲音旅程,深入聲響的世界以及內在生命。人聲與物質物件的探索,不停變化的聲音風景,多層次且豐富,人聲騎乘在器樂的聲響上遨遊,深入潛出,引領聽者進入集體聽覺意識的深處。人聲的合聲搭建起一個強力的通道,彷彿直通天廳的音柱,他們聲音的通道能讓聽者通往似曾相識又聞所未聞得疆域。

OKYO詩文唱誦,極簡而留白,這是泛音音樂傳承的其一精神支脈。本演出亦是對開創性的德國藝術家、作家、教育家米歇爾·費特(Michael Vetter,1943-2013)的生平及創作致敬,他將所有作品的總體概念命名為《Transverbal》—穿越言語。

 音樂會購票點此 

 

 

 

O TRIOM 演出者

李維琳
呂啓仲
Mark van Tongeren 馬克・范・湯可鄰

製作團隊

主辦單位| |台灣泛音詠唱協會

執行製作  | 李紀辰

視覺設計 |  白濟豪

圖片來源 | Michael Vetter

講座講者| 鍾明德教授

台灣泛音詠唱協會Facebook

 

 

 

Read an earlier post about why we should remember Michael Vetter here.

 

Book Launch 1, 2 & 3

Join me this weekend for the first of three launch events of the book and album Overtone Singing. The first one will be most suitable for people on Asian time (Saturday 7 January  at 12 AM for Taipei/Hong Kong) and LA time (US) on Friday 6 January at 8 PM). The second one takes place in NYC (Saturday 14, evening) and Asia (Sunday 15, morning). A third launch in European time will happen on February 4.

I will look back on 30 years of research as a singer and musicologist, tell stories, sing some demos and pieces and there will be one or more special guests to say a word about this book or their own experiences in the field of overtone singing. There will be a short Q&A at the end too.

Please celebrate this occasion with me. We will braodcast on the Fusica YouTube channel. If you would like to receive a notice or subscribe to other notifications, write an email to Jane Tsai by clicking here:   jame79522@gmail.com.

All information about the book is here.

 

LAUNCH #1

WESTCOAST US

Friday January 6

20-21:30 LA time

=

Saturday January 7

12-13:30 TW/HK time

The FB event page

https://www.facebook.com/events/565031861852798/?ref=newsfeed

LAUNCH #2

EASTCOAST US

Saturday January 14

20-21:30 NY time

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Sunday January 15

9-10:30 TW/HK time

The FB event page

https://www.facebook.com/events/1810308066007379/?ref=newsfeed

LAUNCH #3

EUROPE

Saturday February 4

13-14:30 C.E. TIME

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Saturday February 4

20-21:30 TW/HK time

The FB event page

https://www.facebook.com/events/1187454068549532/?ref=newsfeed

 

 

Official worldwide release date: January 10.

Global distribution everywhere through The MIT Press / Penguin Random House.

Available NOW through Fusica and Terra Nova Press.

Book (pre)orders: Publisher Terra Nova

https://www.terranovapress.com/books/overtonesinging

Or as a package with the Anthology album:

https://markvantongeren.bandcamp.com/album/anthology-of-overtone-singing

 

The book in short:

The Overtone Singing Book

Book and Audio Anthology published

A few days ago, Overtone Singing – Hidden Dimensions of the Human Voice has arrived at its distribution centers in the US (NY), Europe (Haarlem) and Taiwan (Longtan). Publisher David Rothenberg produced a beautiful midway solution between paperback and hardcover book, called ‘flexibound.’

That was the signal to also let the Anthology of Overtone Singing go public. First of all on Bandcamp, where the audio is now available for streaming or purchasing. I also submitted all tracks to Apple Music, Spotify etc. etc. 25 Artists that are not featured on Apple Music and Spotify yet now will be represented there. It took me about a year of preparations and it meant not a small thing to press that ‘SUBMIT’ button to me.

 

 

 

So book and music are available now from Terra Nova Press, from me and next week also from a European address. We are still working out the best solution to offer the music and the book in one go. For the moment, the book is available through Terra Nova Press and by writing to me directly, while the Anthology is available in Bandcamp. Possibly we offer both in one package very soon.

There is a limited number of books available with a CD that is nearly identical with the streaming version from Bandcamp: just two tracks have been shortened a bit to fit onto the CD format. Details will soon be published on Bandcamp; you can also write to me if that is what you need.

The major platforms will  start selling and shipping the book in December or January.

For now, get it directly from one of us!

Book on Terra Nova Press:

https://www.terranovapress.com/books/overtonesinging

Book and/or Anthology Album on Bandcamp:

https://markvantongeren.bandcamp.com/album/anthology-of-overtone-singing

 

You will find more details about the book on this page.

 

Waterorgan with Joachim Hartz (1961-2021)

Lees de uitgebreide Nederlandse versie onder de video.

Today is the opening of the exhibition dedicated to the work of my dear friend Joachim Hartz, who passed away on August 14, 2021: painter, musician, videographer, scenographer. etc. etc.. Here I introduce a soundpiece we made in the mid 90s and some context of my early work in collaboration with Silo Theater and Jochem. The Dutch version contains a more detailed account of my early memories as a sound explorer with Silo Theatre, founded by Milou Veling, and its predecessors at the Object Theatre department in the Amsterdam Theatre School. The Soundpiece is part of the exhibition and also available below.

Jochem Hartz in the performance installation of Silotheater, Een kaar in de graansilo, Festival De Parade, 1995. Photo Ania Harre.

 

In spring 2021 I began to organise the transfers of my DAT tapes with recordings from the Silo and from the Silo Theatre. When I learnt that no action was undertaken by my sound guy, some six weeks ago, I found someone with a DAT machine. I attempted to transfer some tapes, but several tapes, including one Silo tape, broke. When the news about Jochem arrived I went to look for audiocassettes recorded under the bridge during Een Kaar in de Graansilo, at Festival De Parade, 1995. One crippled recording of the Waterorgan turned up, and a complete one. The last one was immediately followed by an excerpt of a recording made by Jochem and others in an actual silo, with a long delay time. It was a repetitive sound of clanging metal, a pan flute and some voices. They vaguely reminded me of church bells and seemes somehow fitting as a sonic farewell to Jochem, so I decided to keep these two connected pieces in the original form, live from under a bridge in Amsterdam.

 

Waterorgel Kaarklok (Waterorgan Silobell).

Waterorgan designed and built by Jochem Hartz, played by Jochem and Mark van Tongeren

Silobell played by members of Silotheatre in the Graansilo.

All rights for the sound piece and photos reserved by the respective makers.

 

Jochem’s Waterorgan

In 1994 or 1995 Jochem had built a waterorgan. It consisted of several pipes that were placed vertically, and also vertically movable. These were not round pipes, but square ones, made of four planks. Like any organ pipe, the sound was produced through a slit in the side of the pipe. In ordinary organ pipes there is a bellows system that pushes air through the pipes. Jochem’s organ had a different method of producing airflow: the pipes were resting in a trough filled with water. The lower end of each pipe was open. By moving the pipes up and down by hand, we would change the height of the water inside the pipe, and add air pressure. I am not 100% sure about how it worked anymore: supposedly we pushed one or two pipes deeper into the water using one or two hands, driving the water level up into the pipe and increasing the air pressure, so that the tone began to sound. Once we let a pipe down again, the water would slowly recede, the pressure would be reduced and the tone would slowly fade out. The control of the tones was therefore not so direct, and not stable either. This allowed for several effects usually avoided in organ pipes, like the sound of moving air without a clear tone, or the occurance of so-called ‘voorlopertonen.’ These less stable tones would give rise to the flageolets (instrumental overtones) you hear. Of course Jochem was still working on this organ as we began to play it. Then we obtained precious studio time and the help of a sound engineer to make recordings to be played back in the theatre performance. We made several attempts to arrive at a satisfactory composition, adjusting things on the go. The recordings became part of a mix of playback sounds I would play and live sounds at the performance Een Kaar in de Graansilo.

Silotheater, Een kaar in de graansilo, De Parade, 1995. Photo Ania Harre.

 

The exhibtion opens today at the Fuse Gallery, NDSM, Amsterdam, and runs till October 3.

http://www.ndsm-fuse.eu/programma.html.

Here is a a video of some of Jochem’s work.

 

ADDITION October 2021: I just saw this video of the actual exhibition which I could not attend (10.000 km away). I am stunned really by the amount of work on display, what a productive guy he was!

What follows are my memories of Jochem’s early performances and our collaboration, including my first-ever performance, in Dutch.

 

Scène 1 Akte 1.
Eerste herinnering.

Rond 1990 gaat Daphne Object Theater studeren en zo doende zie ik vanaf het eerste jaar heel veel voorstellingen van alle studenten, vaak als collectief werk. De herinnering aan de allereerste voorstelling is nog in mijn geheugen gebrand. Vooral het stuk van Jochem.

We zitten te kijken naar een rij kartonnen borden op een afstand van een meter of 3-4. Daarop tekeningen of schilderingen van brommers (of mensen op brommers? – daar wil ik van af zijn). We horen het geluid van brommers die stilstaan, pruttelende motortjes. De borden bewegen amper, maar gaan gaandeweg een beetje onrustig heen en weer. Misschien een stuk of 10? De brommertjes beginnen zich te roeren, de geluiden worden wat drukker. Gepruttel wordt af en toe een dotje gas. De borden willen naar voren, dat is duidelijk. Het lawaai neemt toe, harder en harder, met van die aggresieve gas-stoten waar je je als wandelaar op een oversteekplaats niet bij op je gemak voelt. Nu wordt het echt heel onrustig, de brommers beginnen enorm intimiderend lawaai te maken. Dan opeens gaat er een bel: kennelijk was het een brug die weer open gaat. Het volle geweld barst los. De borden spuiten naar voren, recht op ons af, het geluid wordt angstaanjagend. Terwijl wij terugdeinzen is het geluid opeens weg, het licht uit en de zaal weer pikdonker.

(Jochem maakte de opname daadwerkelijk bij een geopende brug vlakbij de Theaterschool, en souffleerde de wachtenden, met  microfoon in de hand, steeds heftiger de gashendels te openen).

Silotheater, Een kaar in de graansilo, De Parade, 1995. Photo Ania Harre.

Scéne 1 Akte 2.
Tulundusac.

Milou maakt een voorstelling over een IJslandse mythe en nodigt mij uit om boventonen te zingen. Toevallig heb ik een paar weken geleden (augustus 2021) de opnames van deze voorstelling en de voorbereidingen teruggehoord op een oude cassette. Langdurig irritant geratel van een zware ketting over een katrol, een authentieke luchtdruk sirene (zo een die ik na 30 jaar opnieuw zie en hoor in een restaurantje in Yilan waar de chefkok aan alle gasten demonstreert wat het is), druk gepraat en geroep, en ik maar oefenen met zingen.
Jochem maakt een apparaat waarmee een bos omgehakt moet worden. Nou ja, wat heet. Het bos zijn slierten die van het plafond van de theaterzaal naar beneden hangen, plastic slierten. De machine is een stel wieken waar scheermesjes aan vastgemaakt zitten die dus al draaiend, horizontaal dat plastic moeten doorsnijden. En die wordt aangedreven door de motor van een centrifuge. En hoe wordt die machine dan wel gebruikt? Welnu die machine (inclusief die motor) moet op het hoofd van een boventoonzanger komen. En die motor moet op zeker moment flink gaan draaien. Dan loopt die boventoonzanger al zingend door dat bos en worden de bomen dus gekapt. Logisch toch? (Laat ik nou toevallig ook nog eens bang zijn voor centrifuge-motoren, die eens bijna mijn hand meesleurden en mijn arm aan gruzelementen draaiden omdat ik dacht een beetje te kunnen spelen met een handdoek die ik naar binnen liet zakken, terwijl het onding op volle toeren draaide. Ik keek ademloos naar de geweldige en mogelijk ook gewelddadige kracht van techniek). De scene in het bos met boventoonzang en een zacht-ronkende motor werd ruw maar wel opzettelijk verstoord door vreselijke lawaaiïge apparaten, als kettingzagen, ook door Jochem bediend. Dankzij Jochem kan niemand mij ervan beschuldigen dat ik alleen maar zoet-zalvende boventonen zing, mijn debuut uit 1992 is het bewijs. Milou houdt zich ondertussen met 1001 dingen bezig maar voor zover ik me herinner laat ze ons lekker onze gang gaan, heel karakteristiek, een werkwijze die ze later nog zal verfijnen en die tot allerlei memorabele sessies leidt.

Silotheater, Een kaar in de graansilo, De Parade, 1995. Photo Ania Harre.

Scène 1 Akte 3.
Waterorgel

Jochem heeft een waterorgel gebouwd voor de afstudeervoorstelling van Milou waar ik ook weer aan mee doe: ‘Een Kaar in de Graansilo,’ 1995. Jochem heeft daarvoor een fraai waterorgel gemaakt. Die bestaat uit enkele verticale, beweegbare pijpen die een toon kunnen maken door een sleuf in de zijkant. Het zijn geen ronde pijpen maar vierkante, zelf in elkaar gelijmd door Jochem van vier planken. Normaalgesproken drijft een blaasbalg de lucht door de pijpen, maar Jochem heeft een alternatief systeem bedacht: de rij pijpen rust in een trog met water en het ondereinde van elke pijp is open. Door ze met de hand omhoog te trekken uit het water en weer neer te laten, kan je de hoogte van het waterniveau en dus de luchtdruk variëren. Volgens mij trokken we ze omhoog waardoor het water laag kwam te staan en de pijp als het ware ‘inademde,’ en begonnnen dan de pijp gecontroleerd weer in het water te laten zakken waardoor de toon ging klinken (maar het kan evengoed eerst omhoog halen geweest zijn). We konden de toon niet helemaal direct of stabiel controleren, hij stierf langzaam weg naarmate de druk weer wegviel. Er ontstonden zo geluiden die normale orgelbouwers koste wat kost willen vermijden, zoals het geluid van duidelijk hoorbare ‘ademende’ lucht en voorlopertonen (dat dat zo heette leerde ik later van instrumentenbouwer Horst Rickels, die mogelijk de aanzet had gegeven voor Jochem’s waterorgel tijdens lessen op de Theaterschoool). Deze minder stabiele tonen leidden tot de flageoletten (instrumentale boventonen) die je hoort. Uiteraard was Jochem nog bezig zijn orgel te bouwen toen we ermee begonnen te spelen. We kregen studiotijd en een technicus toegegewezen om opnames te maken voor gebruik tijdens de voorstelling, deden diverse pogingen om tot een rudimentaire compositie te komen en leerden al doende. De opnames werden onderdeel van een mix van allerlei geluiden die ik van banden en obscure elpees en cds had verzameld, en vermengd met live gezongen en gespeelde geluiden en muziek.

Silotheater, Een kaar in de graansilo, De Parade, 1995. Photo Ania Harre.

Scène 2 Akte 1.
De Parade

De chemie rond het brandende kernpunt van Milou en Jochem breidt zich uit tot een organisme dat zichzelf voortdurend ontwikkelt en transformeert. Terts Brinkhof ziet het stuk en nodigt Milou uit om op een uithoek van festival De Parade te komen spelen, onder de brug over de Amstel. We krijgen de kans het stuk nog wekenlang op te voeren, vaak non-stop gedurende lange avonden. Ik voel me als een vis in het water in deze vreemde multidimensionale wereld, waarin mensen over het plafond en de zijmuren lopen, de grond een spiegelend oppervlak is, en het achterdoek soms een peilloze diepte van een soort tunnel laat zien, die toch geen tunnel is (het is een filmopname loodrecht naar beneden in een kaar van de Graansilo). Wat hier gebeurt, is veel groter dan wat ik ooit zal kunnen bevatten. De biotoop die Milou om ons heen bouwt zwelt aan tot haast mythische proporties: bouwers, restaurateurs, licht- en projectiemensen, performers, en vooral veel denkers-makers zoals Jochem. Ik begrijp soms bar weinig van de discussies waar dit allemaal over gaat, maar het prikkelt enorm en opent deuren. Alles hecht zich diep in mijn wezen vast en plant zich ook in mijn onderbewustzijn. Gedurende tientallen jaren zullen Jochem, Milou en de Graansilo in allerlei fantastische dromen opduiken, allemaal terug te voeren op die eerste voorstellingen.

Silotheater, Een kaar in de graansilo, De Parade, 1995. Photos Ania Harre.

De Waterorgel Opname

Dit voorjaar wilde ik mijn digitale audiocasettes laten overzetten van opnamesessies in een kaar (de verticale schacht die als opslagplaats voor graan etc. diende) en van andere geluiden gebruikt voor Silo Theater. Toen ik merkte dat daar niets van kwam vond ik in augustus iemand met een DAT machine en wilde beginnen met het overzetten. 1 of 2 Silo tapes braken of wilden niet afspelen. Toen het nieuws over Jochem’s dood kwam ging ik de gewone audiocassettes checken. De opname hier is een fragment van vier uur tape opnames, live onder de brug op de Parade, 1995. Het Waterorgel kwam diverse malen voorbij en wordt hier gevolgd door een opname die een aantal leden van Silo Theater maakten in zo’n kaar van de Graansilo aan de Westerdoksdijk. De lange galm van de kaar en het kerkklok-achtige geluid met wat vage andere geluiden, voorafgegaan door Jochem’s waterorgel, vormde de soundtrack van mijn eigen rouwproces hier in Taiwan. Vandaag opent de tentoonstelling aan het zeer diverse werk van deze veelzijdige kunstenaar en dierbare vriend. Inderdaad, “Jochem was een hartzvriend van velen” zoals de poster vermeldt.

 

Jochem Hartz, 1999. Photo by Mark van Tongeren

 

Het ligt in de bedoeling dat dit bescheiden audioretrospectief rondom Jochem een vervolg krijgt met meer audioreleases uit de Silo en van Silo Theater.

Hier is nog een mooi artikel in Trouw gewijd aan Jochem.

Rechten van audio, video en foto voorbehouden.

All rights of audio/video/photo reserved.

 

The Ouroboros Concert

Voor nederlands even naar beneden skrollen.

Here is a letter I wrote earlier this year when I was about to turn 50 (want to get on the mailinglist too? let me know!):

I love the number 49 and its symbolism. Much better than 50. So I prefer to send out a shout to everyone on the last day of my 49th year in which I am walking on this strange and wonderful place called earth, rather than on the first day of the 50th year. My dear sister Daphne somehow knew I wanted to celebrate while I was still 49, when she organised a surprise party for me several months ago. I completely and totally bought it, even after my mom and two friends showed up in a park where you would not expect that. What a great present!

And then the Tuvans, for whom 49 is a special number, play their magic on me too. Tuva and its inhabitants have shaped my life in many ways. When I was halfway on to this point of my life and getting close to 25 years old, I first visited Tuva and fell in love with the place forever. 12 Years later I visited Tuva with June Wen, and it was then and there that we found out that we are destined for each other. That led to our marriage, to our kids, to me moving to Taiwan. Life-changing experiences in which Tuva seemed to play a role.

And right now, guess what? Earlier this year I began organising several Tuvan concerts here in Taiwan, and I was asked to curate two different acts for the Asian Pacific Traditional Arts Festival. And today (last day of 49) the first Tuvan group, a young quartet called Ezengi, has just finished their job (which they did very well) and returns to Tuva. And tomorrow (first day of 50) four fine senior musicians arrive from Tuva to Taiwan for this weekend’s performances: Shonchalai and Nachyn Choodu, Andrei Öpei and Valerii Mongush. Coincidence?

 

And then, there was this other coincidence this year. When I fist visited Tuva I learned about a Scythian ornament found during archaeological excavations, consisting of a panther biting its own tail. A wonderful symbol of infinity and the ever-repeating cycles of events. “Ma fin est mon commencement” (“my end is my beginning’) as mediaeval poets and musicians such as Guillaume de Machaut knew so well. This spring a very noble and inspiring friend, the philosopher Fons Elders, sent around a message with his view about this symbol, which is known as the ouroboros in the western world. A little later I performed in the Oosterkerk in Amsterdam with the wonderful Turkish ney player Sinan Arat, a concert I had arranged to be filmed so that I could share it with everybody. In the background of our stage happened to be . . . an ouroboros. So a few days ago, while working on the video I decided to call it “The Ouroboros Concert”. The next day I took the Tuvans to the Pacific Ocean – Tuva being very far removed from any sea or ocean. They decided to try surfing and that’s how I noticed the Scythian ouroboros tattooed on the arm of Anchy Damdyn. What a great idea! The first time ever I imagined I could have a tattoo too.

So by way of celebration and to express the gratitude I feel for being a human amidst so many wonderful human beings I share this Ouroboros concert video with you.

 

Nederlands

Hier is een brief die ik onlangs rondstuurde, toen ik op het punt stond 49 te worden (ook op de mailinglijst? laat het weten!):

49 Is een prachtig getal met een prachtige symboliek. Veel beter dan 50. Dus stuur ik een groet aan iedereen op de laatste dag van de 49 jaar dat ik op deze vreemde, wonderlijke planeet rondloop, in plaats van de eerste dag van mijn 50e. Mijn lieve zus Daphne voelde kennelijk al aan dat ik liever even stil sta bij mijn leven op mijn 49e, toen ze een surprise party voor me oganiseerde enkele maanden geleden. Ik stonk er totaal in, zelfs nadat mijn moeder en enkele vrienden spontaan opdoken in een park waar je hen toch niet 1-2-3 samen verwacht. Wat een geweldig cadeau!

En de Toevanen, voor wie het getal 49 ook speciale betekenis heeft, duiken ook weer op haast magische wijze op. Zoals jullie weten hebben Toeva en haar inwoners mijn leven op allerlei manieren vorm gegeven. Toen ik halverwege het punt was waar ik nu ben, dus bijna 25 jaar oud, bezocht ik Toeva voor het eerst en raakte voorgoed verslingerd aan deze plek. 12 Jaar later ging ik naar Toeva met June en we ontdekten, toen en daar, dat we voorbestemd waren voor elkaar. Dat leidde dus tot ons huwelijk, kinderen en tenslotte mijn verhuizing naar Taiwan. Nog een levenswending waar Toeva haast een sturende hand in leek te hebben.

En wat is er nu aan de hand? Ik begon eerder dit jaar een aantal Toevaanse concerten te organiseren hier in Taiwan, en werd onder andere verzocht twee programma’s in te vullen voor het Asian Pacific Traditional Arts Festival. En vandaag (de laatste dag dat ik 49 ben) vertrekt de eerste Toevaanse groep, een jong kwartet genaamd Ezengi (nadat ze zich trouwens uitstekend gekweten hebben van hun taak). En morgen (de eerste dag dat ik 50 ben) arriveren er vier geweldige senior musici uit Toeva: Shonchalai en Nachyn Choodu, Andrei Öpei en Valerii Mongush. Toeval?

 

En dan was er nog iets dit jaar. Toen ik Toeva voor het eerst bezocht leerde ik een Scythisch ornament kennen, dat bij archeologische opgravingen gevonden was en dat bestaat uit een panter die in zijn staart bijt. Een prachtig symbool van oneindigheid en de eeuwigdurende cycli van gebeurtenissen. “Ma fin est mon commencement” zoals middeleeuwse dichters en musici als Guillaume de Machaut heel goed wisten. Dit voorjaar stuurde vriend en inspiratiebron Fons Elders een bericht rond met daarin zijn visie op dit symbool, dat bekend staat als oeroboros in de westerse wereld. Iets later trad ik op in de Oosterkerk in Amsterdam met een geweldige Turkse ney-speler, Sinan Arat, een concert dat ik liet opnemen op video (en waarvoor je de link onderaan vindt). Juist achter ons podium bevond zich . . . een mooie uit hout gesneden oeroboros. En dus besloot ik een aantal dagen geleden toen ik met de video bezig was om ons optreden Het Oeroboros Concert te noemen. De volgende dag (afgelopen zaterdag) nam ik de Toevaanse musici mee naar de oceaan (waar de Toevanen verder van verwijderd zijn dan zo’n beetje wie dan ook ter wereld). Ze wilden graag gaan surfen en zo ontdekte ik de tatoeage van zo’n Scytische oeroboros op de arm van Anchy Damdyn. Wat een geweldig idee! Nooit eerder had ik ook maar een seconde de gedachte gekoesterd dat een tatoeage voor mij zelf ook best interessant kon zijn.


Dus om even stil te staan bij dit bijzondere moment in mijn leven en uitdrukking te geven aan de dankbaarheid om een mens te zijn te midden van allerlei fantastische mensen met wie ik mij omringd weet, deel ik nu deze Oeroboros concertvideo met jullie.